Departmental Colloquium

The Penn Classical Studies Colloquium meets every Thursday when classes are in session at 4:30 in Cohen 402 or 337. The Colloquium features speakers from the department, the university, and the area, as well as from many other national and international institutions. Attendance is open to the public. The Colloquium is preceded by a coffee hour in Cohen 250 at 4:00.

Subscribe or unsubscribe to the Department of Classical Studies Announcements listserv and receive e-mail notice of upcoming events.

Upcoming Colloquia

Thursday, February 23, 2012
Michael MacKinnon, University of Winnipeg

Thursday, March 1, 2012
Scott Johnson, Georgetown University

An important debate has recently formed over the predominant language in the late Roman diocese of Oriens. Whereas Roman historians once looked hard for the eastern spread of Latin, the gradual recognition of the importance of Greek for imperial affairs has led to a rise in the study of official inscriptions in Greek from the region. Simultaneously, there has been a boom in the study of Syriac among scholars of Late Antiquity, many of whom now view Syriac (or Christian Aramaic) as the dominant cultural carrier of Christianity in the Levant.

Thursday, March 15, 2012
Margaret E. Kenna, Swansea University

The Cycladic island of Anafi is the site of a temple dedicated to Apollo Asgelatos (Aigletes), visited by (among others) Hiller von Gaertringen. It is now the shrine of the islanders' patron saint.  The island has also been used as a place of exile and is now visited by travellers and tourists in seach of  'an unspoilt Greek island.

Thursday, March 22, 2012
Philip Hardie, University of Cambridge

This paper examines parallels and contrasts between the stories of Lucretia and Dido (in the versions of both the 'chaste' and 'unchaste' Dido) in a range of texts in the Virgilian tradition, and suggests that Lucretia may have been a significant model in the construction of the Virgilian Dido.

Thursday, March 29, 2012
Walter Scheidel, Stanford University

Roman emperors were special, but not in a good way: they were more often murdered than any other rulers in the history of Europe, and they were far less often succeeded by family members than rulers in any other major monarchy in the history of the world. How can we demonstrate and explain Roman exceptionalism? This lecture highlights the crucial importance of a global cross-cultural comparative perspective for our understanding of ancient (or any) history.

Thursday, April 5, 2012
Emily Allen-Hornblower, Rutgers University

The paper will examine literary portrayals of pain in which the witnesses of the suffering are featured prominently, and will seek to uncover the genre-specific modalities and function(s) of featuring these witnesses’ reactions to others’ pain.

Thursday, April 12, 2012
Jarrett Welsh, University of Toronto

The history of Roman comedy confronting the togata playwright Afranius (late second century BCE) included a century of traditionalism and experimentation in performances in Latin as well as a substantial ‘pre-history’ of Greek drama. In this talk I explore how Afranian comedy extended those traditions and experiments, focusing especially on the comic treatment of marriages and families. I seek to argue that Afranius drew extensively on and reworked that comic past to create innovative theater that also had a role to play in contemporary Rome.

Thursday, April 19, 2012
Dylan Sailor

In this talk I argue that in his Verrine orations Cicero transfers historical responsibility for ethically dubious features of Roman involvement in Sicily onto the person of Verres and thus holds out to the jury the opportunity to purify Rome’s empire by finding Verres guilty.