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PITTHEUS 100.00%
King of Troezen, father of Aethra, the mother of Threseus (q.v.).
 
AETHRA 100.00%
daughter of Pittheus, king of Troezen, mother of Thresus by Aegeus. or, according to another account, by Poseidon. While Homer merely mentions her as a servant of Helen at Troy, later legend adds that, when the Dioscuri took Aphidnae and set free their sister whom Theseus had carried off, they conveyed Aethra to Sparta as a slave, whence she accompanied Helen to Troy; and that on the fall of that city, they brought her grandsons Acamas and Demophoon back to Athens.
 
DEMOPHOON 48.19%
Son of Theseus and Phaedra. With his brother Acamas he was committed by Theseus to Elephenor, prince of the Abantes in Eubaea. This was at the time when Theseus, on his return from the lower regions, found Menestheus in possession of the sovereignty of Attica, and was anxious to emigrate to Scyros. In the post-Homeric story Demophoon and Acamas march to Troy with their protector Elephenor. After the conquest of the city they liberate their grandmother Aethra, and take possession again of their father's kingdom, as Menestheus, who in Homer is the chief of the Athenians before Troy, had fallen there (see AeTHRA). When Diomedes was thrown upon the coast of Attica on his return from Troy, and began to plunder it in ignorance of where he was, Demophoon took the Palladium from him. Subsequently he protected the children of Heracles against the persecutions of Eurystheus, and killed the latter in battle. On his return from Troy he had betrothed himself to Phyllis, daughter of the king of Thrace. On the day appointed for the marriage he did not appear, and Phyllis hanged herself and was changed into a tree.
 
HYADES 40.08%
Daughters of Atlas and of Aethra, and sisters of the Pleiades their number varies between two and seven. Being Nymphs who supplied nourishment by means of moisture, they were worshipped at Dodona as nurses of Zeus or of the infant Dionysus. As a reward for this they were placed in the sky as stars. At their rising about the same time as the sun, between May 7 and 21, rainy weather usually began. Hyades is naturally derived from the verb "to rain"; but the Romans, wrongly supposing it came from the Greek for "a pig," called the constellation" the little pigs" (suculoe).
 
ATLAS 20.36%
The son of the Titan Iapetus and Clymene (or, according to anotlier account, Asia), brother of Menoetius, Prometheus, and Epimetheus. In Homer [Od. i. 52] he is called "the thinker of mischief," who knows the depths of the whole sea, and has under his care the pillars which hold heaven and earth asunder. In Hesiod [Theog. 517] he stands at the western end of the earth, near where the Hesperides dwell, holding the broad heaven on his head and unwearied hands. To this condition he is forced by Zeus, according to a later version as a punishment for the part which he took in the battle with the Titans. By the Ocean nymph Pleione he is father of the Pleiades, by Aethra of the Hyades. In Homer the nymph Calypso is also his daughter, who dwells on the island Ogygia, the navel of the sea. Later authors make him the father of the Hesperides, by Hesperis. It is to him that Amphitrite flies when pursued by Poseidon. As their knowledge of the West extended the Greeks transferred the abode of Atlas to the African mountain of the same name. Local stories of a mountain which supported the heaven would, no doubt, encourage the identification. In later times Atlas was represented as a wealthy king, and owner of the garden of the Hesperides. Perseus, with his head of Medusa, turned him into a rocky mountain for his inhospitality. In works of art he is represented as carrying the heaven; or (after the earth was discovered to be spherical), the terrestrial globe. Among the statues of Atlas the Farnese, in the Museum at Naples, is the best known. (See also OLYMPIC GAMES, fig. 3.) In Greek architecture, the term Atlantes was employed to denote the colossal male statues sometimes used in great buildings instead of columns to support an entablature or a projecting roof.
 
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