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WARFARE 100.00%

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Greek. The distinctively warlike people among the Greeks were the Spartans, whose whole life from early youth to advanced age was spent in the continual practice of martial exercises. Even the meals shared in common by all Spartans who had attained the full rights of citizens, were arranged with reference to military service. (See SYSSITIA.) Owing to constant practice in military exercises of every possible kind, the Spartan army possessed a dexterity in the handling of weapons, and a tactical education, which, combined with their lofty sentiment of military honour, for a long period ensured their supremacy over the other Greek races. The duty of service, which began with the twentieth year, and admitted of no exceptions, did not terminate until capacity for service came to an end; but with his sixtieth year the soldier became exempt from foreign service. Originally the heavy-armed infantry, or hoplites, consisted solely of Spartans; but even at the time of the Persian Wars, side by side with the Spartans, whose troops in their larger divisions were termed lochoi, the periaeci also served as soldiers, but in separate divisions. The helots who accompanied the army served as personal attendants to the hoplites (see HYPASPISTAe), and as light-armed troops in battle. A picked corps of the hoplites, specially employed as a royal body-guard, were those known as hippeis (horsemen) composed of 300 Spartans under thirty years of age, who were selected by the three hippagretae, and commanded by them. A peculiar corps of lighter infantry was formed from the Sciritae (the inhabitants of the district of Scirits), who were specially employed on the out-post service of the camp; they were used as scouts on the march, and in battle had their position assigned them on the left wing. The Spartans also kept up a fleet, in which the helots were employed as marines and oarsmen; in cases of great emergency they were transformed into heavy-armed soldiers and served in the army, after which they received their freedom. (See NEODAMODEIS.) From the end of the 5th century B.C. the Lacedaemonian army was divided into six moroe, each commanded by a polemarch. Owing to their steadily decreasing numbers the Spartans only formed the nucleus of the battalions, which were brought up to their full complement by the addition of periaeci. The officers, however, were exclusively Spartans, and the place of honour was always reserved for that body. In military expeditions the troops often consisted of periaeci, neodamodeis, allies, and mercenaries, while the Spartans acted only as officers (see XENAGOS) and members of the royal staff. On the cavalry, which only played a subordinate part among the Spartans, see HIPPEIS. The ephors had the command of the veterans in time of war. In the earlier times the kings divided the supreme authority; but after 512 B.C. one alone commanded, unless the circumstances of the case required more than one general. The fleet was commanded by nauarchoi. Among the Athenians the citizens of the first three classes were alone eligible as hoplites, and they were chosen, according to Solon's law, from the pentacosiomedimni, hippeis, and zeugitae; the fourth class, the thetes, were freed from service, and were only exceptionally employed at sea, but sometimes as light-armed troops on land. They were very rarely heavily armed, and were always remunerated at the expense of the State. The age of military service extended from the eighteenth to the sixtieth year; there were thus forty-two classes of age, and every man was mustered in a certain list (katalogos) under the name of the archon eponnymus under whom he had first attained the age of service.[1] The first two of these classes were only employed (as peripoloi) to patrol the frontiers. Foreign service began in the twentieth year. From these classes, which were on each occasion called out by a special vote of the people, only so many as were absolutely necessary were taken out of each of the ten phylae or tribes. The members of the Council and probably all other officials, were exempt from service. The men who were levied were enrolled, according to their phylae, in ten battalions, taxeis (see TAXIARCHUS), which are sometimes called phylae, while their subdivisions are called lochoi. On the occasion of a levy the troops were sometimes equipped by the aid of the aliens resident in Attica (see METOECI), and also, in the days of the earlier Attic confederation, by means of the contingents contributed by the allies. It was the hoplites who were benefited by this equipment. From the time of Pericles, and during the Peloponnesian War, the cavalry received pay and maintenance money, usually amounting in all to 4 obols (5 1/3 d.) a day. The State also allowed pay and maintenance for the horseman's personal attendant. On the Athenian cavalry, which was more important than the Lacedaemonian, see HIPPES. As to the fleet, on which Athens mainly relied in time of war, the Council (see BOULE) had to see that a certain number of vessels of war were built annually. The supervision of the ships in the docks (neoria) was exercised by a special board, the ten epimeletae of the neoria. It was their duty to consign the vessels, with the equipments allowed by the State, to the trierarchs (see LEITOURGIA), wealthy citizens who undertook to complete the equipment of the vessels, to provide sailors and oarsmen, and to take the command over them; while the marines, the epibatai, were under their own commanders. The strategoi (q.v.) held the chief command over the fleet as well as over the land forces. In most of the other Greek states the hoplites, consisting of wealthy citizens, formed the main strength of the army, and generally helped to turn the scale in engagements in which the light-armed troops and the cavalry played a subordinate part. They fought in the phalanx (q.v.), in closely serried lines eight deep. The pick of the troops were stationed on the right wing as the post of honour, to advance to meet the foe amid the singing of the poean. When at a distance of about 200 yards, at the signal of a trumpet, they raised the battlecry (alala) and charged either at a run or at quick march. It was only the Spartans who slowly advanced at an even pace and to the sound of flutes. Requesting permission to bury the dead was the formal admission of defeat. The enduring token of victory was a trophy composed of the armour captured from the defeated side. It was usual to join battle on ground which was suitable for the phalanx. The Peloponnesian War was the means of introducing many innovations, including the formation of a regular force of light infantry, called peltastae (q.v.). Still more decisive in the transformation of the general system of Greek warfare was the famous retreat of the Ten Thousand, the first important mercenary army among the Greeks which tried to make the phalanx of hoplites suit the ground better, and to utilize at the same time the light infantry, or peltasts, and the gymnetes (spearmen, bowmen, and slingers). Iphicrates, the first distinguished general of mercenary troops, introduced a lighter equipment by substituting a small pelta, for the heavy shield, adopting a longer sword and spear, lighter shoes, and a linen corslet. In the course of the 4th century B.C. the army composed of civilians gave way more and more to the mercenary army, which, by its intimate knowledge of the use of its weapons gained an immense advantage in actual war. (See MERCENARIES.) An important novelty was oblique battle-order, the discovery of Epaminondas. In this the great mass and strength of the hoplites was drawn up in considerable depth on one of the two wings, without any expansion of the front. The hoplites could thus make a vigorous attack on the centre of the enemy's wing, whilst the true centre and other wing of the assailants was held in reserve, with a view to advancing later to crush the enemy.
 
LOCHOS 90.53%
The Greek designation of a body of foot soldiers. Among the Spartans, it denoted in early times the largest divisions into which the whole population capable of bearing arms was grouped. Each of these [according to Thucydides v 68, ep. 66] comprised four pentecostyes of four enomotioe each [an enomotia containing on an average thirty-two men]. The name also denoted the individuals comprised therein ; later, [Xenophon, Rep. Lac. ii 4], it was the name of the four sub-divisions of a mora (q.v.). In Greek mercenary troops, a lochos was a company of 100 men under a separate commander. Several of these companies were united under the superior command of a strategos (q.v.).
 
STRATEGUS 54.37%
A general. Among the Lacedoemonians, it was a special designation of leaders of those armies which were not commanded by the kings. They were appointed by the public assembly, or by the ephors commissioned thereby. At Athens, there was annually elected, by show of hands (cheirotonia) in the public assembly, a board of Ten Generals, who had the superintendence of all military affairs. Only those were elected to this high and influential office who were lawfully married, and who possessed landed property in Attica. In earlier times they superintended operations both by land and sea, and assumed the actual command in turn on successive days, while they held a council of war in common. In later times no more were sent to the seat of war than were deemed sufficient for the purpose; and, from the time when the Athenians carried on their wars mainly by means of mercenaries, soldiers of experience, who did not belong to the board, were not unfrequently entrusted with the command, and were called strategi during the continuance of the war. Those strategi who remained at home, besides seeing that the country was protected against hostile invasion, had the control of the war-taxes and the trierarchia, the selection and equipment of the troops and the jurisdiction affecting all the law-suits connected with the war-taxes and trierarchy, as well as all the military offences which had not been punished by the general at the seat of war. Their chamber of office was called the strategion, and bore they dined together at the expense of the State. [The office of strategos was not created by Clisthenes, but was at least as old as the time of Dracon (Aristotle, Constitution of Athens, 4). In the 4th century we find the strategi no longer elected from each of the ten phyloe, but from the whole body of citizens without distinction of phyle (ib. 61).] The highest officer of the Aetolian and the Achaean league, who was not only a commander of the federal army, but also president of the council and assemblies of the league, also bore the title of strategus.
 
SIMONIDES 51.66%
 
HIPPEIS 29.94%
 
XENOPHON 23.75%
The historian, son of the Athenian Gryllus, born about 431 B.C. He was one of the most trusted disciples of Socrates. On the invitation of his friend, the Theban Gryllus, he betook himself in 401 to Sardis, in order to make the acquaintance of the younger Cyrus, and attached himself without any definite military rank to the Greek mercenaries, who formed the most important part of the force led by that Persian prince against his brother, king Artaxerxes. When Cyrus had fallen in the battle of Cunaxa in Babylonia, and the Greek commanders had soon after been treacherously murdered by the Persians, he undertook, together with the Spartan Chirisophus, the leadership of the despairing forces of the Greeks, and effected the memorable retreat of the Ten Thousand from the heart of Mesopotamia through the high tablelands of Armenia to the coast of the Black Sea, and thence to Byzantium, in a manner as masterly as that in which he has himself described it. After he had helped the Thracian prince Seuthes to recover his paternal kingdom, he led the remainder of the army to join the Spartan commander Thimbron, who was at war with the Persian satraps of Asia Minor. Banished on this account from Athens, he remained in the Spartan service, accompanied king Agesilaus in his campaigns in Asia, then returned with him to Greece, and took part in the war against the Boeotians and Athenians, and in the battle of Coronea in 394. In gratitude for his services, the Spartans, at the conclusion of the war, gave him a country seat near Scillus, on the land which had wrested from the Eleans, not far from Olympia. He employed himself in agriculture, hunting, and the breading of horses, and composed someof his extant writings. When the Eleans, after the battle of Leuctra in 371, again took possession of Scillus, Xenophon was expelled. He then settled at Corinth, where he remained after the repeal of his sentence of banishment form Athens. In the battle of Mantinea in 362 his sons Diodorus and Gryllus fought in the Athenian army, and the former died a heroic death. Xenophon ended his life some time after the year 355, being more than eighty years of age. The principal works of Xenophon are; (1) the Anabasis, in seven books, a description, as already mentioned, of the campaign of Cyrus, and the retreat of the Ten Thousand, composed about twenty years after the events narrated, but founded on memoranda made at the time, as may be inferred from the minuteness and precision of its details. From the fact that Xenophon is always spoken of in the third person, it has been conjectured, without sufficient reason, hat the writer was really the Syracusan Themistogenes, whom Xenophon incidentally mentions as the composer of a history of the Retreat to the Sea, (2) The Hellenica, in seven books. The first two are a continuation of the history of Thucydides from 411 to the end of the Peloponnesian War; and the third is an account of the reign of the Thirty Tyrants, their overthrow, and the restoration by Thrasybulus of the democratic constitution at Athens. These are written in the form of anuals. The remaining books, in which events related to each other are grouped together, give the rest of the history of Greece down to the battle of Mantinea in 362. (3) The Cyropaedia (Gr. Karou paideia), in eight books, containing the story of the education and life of Cyrus, resting on a historical foundation of facts thrown into an idealized form. It is, in fact, a political and philosophical romance, showing how, according to Socratic principles, one who is to be a ruler must be brought up, and how he must act when on the throne. (4) The Apomnemoneumata, generally called by the Latin title, Memorabilia (Memoirs), in four books. These are reminiscences of Socrates, and are a simple and faithful delineation of his work and teaching, composed after 393 B.C. with the object of defending Socrates against the charge of impiety towards the gods, and of corrupting the youth. It seems probable that the work as preserved is an abridgment only. Shorter writings, handed down under the name of Xenophon, but the genuineness of which is partly suspected, are (5) the Agesilaus, a panegyric on Agesilaus II, king of Sparta, written soon after the king's death (361). (6) The Apology of Socrates. (7) The Symposium (banquet), an extremely interesting description of a banquet, at which Socrates sets forth his views on beauty and love. This was the model of similar narratives by later writers, especially of the Symposium of Plato. (8) The OEconomicus (on domestic economy), the most considerable of the smaller works, and a continuation in some measure of the Memorabilia. It is a discourse of Socrates on the management of a household, especially on husbandry. (9) Hieron, a dialogue between the poet Simonides and Hieron, tyrant of Syracuse, on the burden of responsibility that weighs on the possessor of royal power, and on the happiness caused by wisely administering it. (10) De Republica Lacedoemoniorum (On the Spartan Constitution), a glorification of Sparta written soon after the battle of Coronea (394). (11) De Vectigalibus (On the Revenues), composed after the conclusion of the Social War, and therefore, if genuine, in the last years of Xenophon's life, containing suggestions to the Athenians for the improvement of their revenue, without oppressing the allies. (12) Hipparchicus (Directions for an Athenian Commander of Cavalry in War and Peace), apparently written shortly before the battle of Mantinea in 362, (13) De Re Equestri (On the Management of the Horse), written for his youthful friends, with a considerable degree of completeness, and much practical knowledge of the subject. (14) The Cynegeticus (On the Chase); judging by its lively, spirited tone, one of his earliest works. A number of letters are ascribed to him, which are undoubtedly spurious. The same must be said of the De Republica Atheniensium (On the Athenian Constitution), which was apparently composed before B.C. 424 by an Athenian of oligarchical views. His style, like the man himself, is plain and simple, at times even insipid; it was exceedingly admired by the ancients on account of its natural charm. His Greek is certainly not the purest Attic; but, apparently on account of his long sojourn abroad, is frequetly mixed with poetical and dialectical words and forms. The Cyropaedia, the OEconomicus, and the Symposium are the most carefully elaborated of his writings. His practical and unimaginative nature shows itself also in the style of his historical and philosophical books. In the latter he appears throughout as a moralist, with no talent for speculation. The former are entirely destitute of any grand leading idea, or any insight into the underlying connexion of events. They deal for the most part with what has a practical interest only. His preference for the Spartan character, which entirely controls his representation of the contemporary history of Greece in the Hellenica, is also characteristic of the man.
 
LEGION 13.45%

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In the time of Romulus the united armed forces of Rome went by this name. The legion consisted of 300 knights (celeres) under the command of a tribunus celerum, appointed by the king, and 3,000 foot soldiers, under the command of three tribuni militum. Each of the three ancient tribes provided a third of this force and one tribune. With the increase of the military forces of Rome the name of legio was given to each of the sub-divisions equivalent in numbers to the original army. The military system of king Servius Tullius made the infantry the most important part of the military forces, instead of the cavalry as heretofore. The five classes included in the census (q.v.) were obliged to serve in the army at their own expense; those who were not comprised in these classes, viz. the proletarii, were freed from service, and, when they were enlisted, received their equipment from the State. The iuniores, those who were from 17 to 46 years old, were appointed for field service, and the seniores, those from 47 to 60, for the defence of the city. The first and second lines of the legion, drawn up in unbroken order like the Greek phalanx, consisted of citizens of the first class, equipped with helmet, cuirass, round shield (clipeus), and greaves, all of bronze. The third and fourth lines were from the second class, and had no cuirass, but had the helmet and greaves and large oblong shields (scutum). The fifth and sixth were armed similarly, but without greaves, and were drawn from the third class. The fourth class was armed with the scutum as its only weapon of defence, but, like the others, provided with spear (hasta) and sword. It either filled the seventh and eighth lines, or, with the fifth class, formed the rorarii, who opened the battle with slings and other light missiles. An impontant alteration, ascribed to Camillus (about B.C. 390), was the abolition of the phalanx and introduction of the manipular formation, which prevailed till the time of Marius (end of the 2nd century B.C.). In the flourishing days of the Republic, the normal strength of a legion, which could be increased in time of need, consisted of 300 knights (equites), and 4,200 foot soldiers (pedites). In respect to the weapons used, the latter were divided into four kinds, according to their length of service and familiarity with warfare. (1) 1,200 hastati, all in early manhood; (2) 1,200 principes, in the full vigour of life; (3) 600 triarii, who were proved veterans; and (4) 1,200 velites, who were lightly armed, and were drawn from the lowest classes of the census. The three first classes had a bronze helmet (cassis) with a lofty plume of feathers, a scutum, a leathern cuirass (lorica, q.v. ), greaves and a sword (gladius), which, after the second Punic War was of the Spanish kind, being short, strong, and two-edged, fitted for thrusting rather than cutting, and worn on the right side. There was also a spear, which in the two first divisions was a pilum (q.v.), and among the triarii a lance [Polyb. vi 23). The velites were armed with a leather helmet (galea), a light shield (parma), and a sword and several light javelins. The 3,000 heavily armed men were divided into 30 manipuli, numbering 120 men each among the hastati and principes, and 60 each among the triarii, and were again subdivided into two bodies called centuriae, and led by centurions (q.v.). Of the 1,200 velites, 20 were allotted to each century, and they formed the final complement of each maniple. On the field of battle the maniples were drawn up in open order, separated laterally from one another by intervals corresponding to the breadth of each maniple in front. The arrangement of the maniples would thus resemble that of the black squares on a chessboard. They fell into three divisions; the hastati in the front rank, with the principes behind them, and the triarii in the rear. If the first division, the hastati, were compelled to give way, then the second division, the principes, advanced through the intervals t by the maniples of the first division; if the principes in their turn had to retreat, then the third division, the triarii, who had been previously kneeling, protected by their shields, allowed the hastati and principes to fall back into the intervals separating the maniples of the triarii, and themselves closing their ranks pressed forward to meet the enemy. The 300 knights of the legion were divided into 10 turmae of 30 men each, and were equipped with a bronze cuirass, leathern greaves, helmet, shield, a long sword for attacking, and a long lance provided at both ends with an iron point. Each turma was under three decurions and three underofficers (optiones). The legion as a whole was under the command of six tribuni militum (q.v.) The consular army consisted of two legions. Four legions were regularly levied in each year; in other words, 16,800 foot soldiers and 1,200 cavalry. This levy of citizens was further swelled by the Italian allies (socii), a body of 20,000 foot soldiers and 3,600 cavalry, thus adding to each of the two consular armies 10,000 foot soldiers and 1,800 cavalry. The former were in twenty cohorts (see COHORS), each consisting of 420 men. Ten of these cohorts fought on the right wing, and ten on the left wing of the legions. Besides these, four cohorts of 400 men each were formed into a picked body. The cavalry were in six squadrons (See ALA, 1) of 300 men each. Four of these belonged to the main army, and two to the picked body. In wars beyond the limits of Italy there were also auxiliary forces (auxilia), consisting either of soldiers raised in the country where the war was being carried on, or of light-armed troops furnished by allied kings and nations. Besides the ordinary component parts of the legion there was also the bodyguard of the commander-in-chief, the cohors proetoria. (See COHORS.) In the course of the 1st century B.C. the organization of the legion was essentially altered. In the first place, in the time of Marius, the census ceased to be the basis of the levy, and all the citizens collectively were placed on the same footing in respect to their military service and the uniform which they wore. All the soldiers of the legion alike received the heavy equipment and the pilum, while the light-armed velites were done away with. After the right of citizenship had been conferred on the Italian allies, these no longer formed a separate part of the legions, but were incorporated with them. Thus the Roman army now consisted only of heavy-armed legions and of light-armed auxiliary troops. The latter were partly raised in the provinces and divide into cohorts, and partly enlisted as slingers and archers. The cavalry of the legions ceased to exist. Like the light-armed soldiers, the whole of the cavalry consisted of auxiliary troops, who were partly enlisted and partly levied from the provinces, while some were supplied according to agreement by allied nations and princes. A further important novelty introduced by Marius was the use of the cohort-formation, instead of the maniple-formation, which broke up the front too much. The legion was now divided into ten cohorts, in each of which there were three maniples of hastati, principes, and triarii, designations which now only concern the relative rank of the six centurions of the cohort. The customary battle array was in three divisions, the first being formed of four cohorts, and the second and third of three each. Again, while in earlier times the obligation of service extended at the most in the infantry to twenty campaigns and in the cavalry to ten, from the days of Marius the soldier remained uninterruptedly for twenty years with the army; an earlier dismissal being only exceptional. For this reason the well-to-do classes sought to withdraw themselves from the general military service, and it thus came to pass that the legions were for the greater part manned by means of conscriptions from the lowest strata of the burgher population of Italy, in which the service was regarded simply as a means of livelihood. Thus from the original army of citizens there was gradually developed a standing army of mercenaries. Under the Empire we find what is really a standing army, bound to the emperor by oath (see SACRAMENTUM); apart from the legions this army consisted of the auxilia (q.v.), the guards stationed in Rome and the neighbourhood (see PRAeTORIANI), and the city-cohorts (see COHORS), the artillery and the corps of workmen (see FABRI), the marines (see CLASSIARII), and the municipal and provincial militia. The legions are now once more provided with a corps of cavalry 120 strong, and are designated not only by numbers, but also by distinctive names. Together with the auxiliary troops they form the garrison of the imperatorial provinces under the command of the imperatorial legati legionum (see LEGATI), whose place was taken in the middle of the 3rd century by the praefecti legionum (see PRAeFECTI.). The strength of the legion now amounted to 5-6,000 men, raised partly by a regular levy, partly by drawing recruits from the Roman citizens of all the provinces beyond the bounds of Italy. As under the Republic, it was divided into 10 cohorts of 6 centuries each; the first cohort was, however, twice the strength of the remainder. It was not until the second half of the 3rd century A.D. that a now division of the 10 cohorts into 55 centuries came into use, with 10 centuries in the first cohort, and 5 in each of the rest. At the death of Augustus, the number of the legions was 25; it was then increased to 30, and this number was maintained until the end of the 2nd century, when three new legions were added by Septimius Severus. From the beginning of the 4th century it gradually rose to about 175, each of them, however, mustering a considerably smaller contingent. Incourse, of time, and especially after the 2nd century, owing to the conflicts with the barbarians, the legion was drawn up more and more after the manner of the Greek phalanx, without intervals in its line and with a division of troops in its rear. In its equipment there was an important alteration beginning with the second half of the 3rd century, when ad the soldiers of the legion carried long swords (Spathae), and the first five cohorts two pila, one larger and another smaller, while the last five had lanceae, or javelins serving as missiles, and fitted with a leather loop to help in hurling them with precision. The military music of the Romans was provided by tubicines (see TUBA.), cornicines (See CORNICEN), bucinatores (see BUCINA), and liticines (see LITUUS, 2). On standards or ensigns, see SIGNUM and VEXILLUM. On levy, oath of allegiance, pay, and discharge from service, see DILECTUS, SACRAMENTUM, STIPENDIUM, and MISSIO. The accompanying cut (from the Column of Trajan) represents the soldiers of a legion on the march, carrying their helmets close to the right shoulder, and their kit at the top of a pole resting on the left.
 
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