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MITHRAS 100.00%
The Persian god of created light and of all earthly wisdom. In the course of time he became identified with the sun-god I who conquers all demons of darkness. In the time after Alexander the Great, his worship, mixed with various customs peculiar to Western Asia, was extended over all the Oriental kingdoms. In the first half of the lst century B.C. it is said to have been introduced into the Roman provinces in the West by the Cilician pirates who were at that time masters of the Mediterranean. There are traces of his worship at Rome under Tiberius; and in the beginning of the 2nd century after Christ, under the Antonines, it became common throughout the whole Roman empire, and was kept up till the end of the 4th century. Mithras was a special favourite of the Roman armies. Being born from the rocks, he was worshipped in natural or artificial caves, such as have been found in every part of the Roman empire. He is represented as a Young Man in oriental dress and as an invincible hero, stabbing a bull with his dagger or standing on a bull he has thrown down. [Fine specimens of this group may be seen in the Louvre and in the British Museum and elsewhere (see cut).] The cave itself was explained by the ancients to signify the world, into which the human soul must descend, that it may be purified by many trials before leaving it. Before any one was initiated in the mysteries of Mithras, it was necessary for the person to undergo a series of (it is said eighty) trials of increasing difficulty; and an undaunted, unsubdued spirit had to be maintained in fire and water, hunger and thirst, scourging, and solitude, and the aspirant was thus prepared for the initiation. It consisted of seven degrees, that of the ravens, the secret, the fighters, the lions or she-lions (for women were also received), the Persians, the sun-runners, and the fathers. Various Christian rites seem also to have been introduced into the mysteries of Mithras. Epithets like "Lord and Creator of all things," "Father and source of all life," enable us to recognise Mithras as one of the pantheistic divinities of declining heathendom.
HELIOS 38.42%

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In Greek mythology, the Sungod, son of the Titan Hyperion (whose name he bears himself in Homer) and the Titaness Theia; brother of Selene (the Moon) and Eos (Dawn). The poets apply the name Titan to him in particular, as the offspring of Titans. He is represented as a strong and beautiful god, in the bloom of youth, with gleaming eyes and waving locks, a crown of rays upon his head. In the morning he rises from a lovely bay of the Ocean in the farthest East, where the Ethiopians dwell. To give light to gods and men he climbs the vault of heaven in a chariot drawn by four snow-white horses, breathing light and fire; their names are Eoos, Aethiops, Bronte, and Sterope. In the evening he sinks with his chariot into the Ocean, and while he sleeps is carried round along the northern border of the earth to the East again in agolden boat, shaped like a bowl, the work of Hephaestus. He is called Phaethon, from the brilliant light that he diffuses; he is the All-seer (Panoptes) because his rays penetrate everywhere. He is revealer of all that is done on earth; it is he who tells Hephaestus of the love of Ares and Aphrodite, and shows Demeter who has carried off her daughter. He is accordingly invoked as a witness to oaths and solemn protestations. On the island of Trinacria (Sicily) he has seven flocks of sheep and seven herds of cattle, fifty in each. It is his pleasure, on his daily journey, to look down upon them. Their numbers must not be increased or diminished; if this is done, his wrath is terrible. (See ODYSSEUS.) In the 700 sheep and oxen the ancients recognised the 700 days and nights of the lunar year. The flocks are tended by Phaethusa (the goddess of light) and Lampetie (the goddess of shining), his daughter by Neaera. By the ocean Nymsh Perse or Perseis he is father of Aeetes, Circe, and Pasipae, by Clymene the father of Phaethon, and Augeas was also accounted his son. His children have the gleaming eyes of their father. After the time of Euripides, or there-abouts, the all-seeing Sun-god was identified with Apollo, the god of prophecy. Helios was worshipped in man places, among which may be mentioned Corinth and Elis. The island of Rhodes was entirely consecrated to him.. Here an annual festival (Halia) was held during the summer in his honour, with chariot-racing and contests of music and gymnastics; and four consecrated horses were thrown into the sea as a sacrifice to him. In 278 B.C. a colossal bronze statue, by Chares of Lindus, was erected to him at the entrance of the harbour of Rhodes. Herds of red and white cattle were, in many places, kept in his honour. White animals, and especially white horses, were sacred to him; among birds the cock, and among trees the white poplar. The Latin poets identified Helios with the Sabine deity Sol, who had an ancient place of worship on the Quirinal at Rome, and a public sacrifice on the 8th of August. But it was the introduction of the ritual of Mithras which first brought the worshit of the sun into prominence in Rome. (See MITHRAS.)
Type: Standard
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