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ANTIOPE 100.00%
A sister of Hippolyte, queen of the Amazons; who, according to one account, fall as a prize of war to Theseus for his share in Heracles' campaign against the Amazons, according to another, was carried off by him and his friend Pirithous. When the Amazons attacked Athens in return, she is variously represented as persuading them to peace, or falling in battle against them by the side of Theseus; or, again, as killed by Heracles, when she interrupted the marriage of her beloved Theseus with Phaedra. Her son by Theseus was Hippolytus.
The son of Peteus, who seized the government of Attica, while Theseus pined away in the nether world, and commanded the Athenians before Troy, where he fell. (Cp. DEMOPHOON, THESEUS).

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A hero of Eleusis; he received from Demeter the fig tree, as a reward for hospitable entertainment (Pausanias, i 37, section 2]. His descendants, the Phytalidoe, by ancient custom, performed the purification for blood-shedding in Attica, according to the legend, because they had absolved Theseus under similar circumstances [Plutarch, Thes. 12, 22]. (See THESEUS.)
CERCYON 65.77%

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In Greek mythology the son of Poseidon, and father of Alope, who lived at Eleusis, and compelled all passers-by to wrestle with him. He was conquered and slain by the young Theseus, who gave the kingdom of Eleusis to his grandson, Hippothoon. (See ALOPE, and THESEUS.)
PHAEDRA 61.70%

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Daughter of Minos and Pasiphae, wife of Theseus, and mother of Acamas and Demophoon. When her stepson Hippolytus rejected her love, she compassed his death by slandering him to Theseus. Afterwards, in remorse for her gailt, she put an end to her life. (See HIPPOLYTUS.)
PALLAS 57.30%
Son of Pandion, who robbed his brother of the dominion of Athens, but was, together with his fifty gigantic sons, slain by the youthful Theseus.
Son of Dia by her husband Ixion, or (according to another account) by Zeus; prince of the Lapithae, and friend of Theseus. When he was celebrating, on Mount Pelion, his marriage with Hippodamia, daughter of Atrax, one of the Lapithae, there arose the celebrated battle between the Lapithae and the Centaurs, which ended in the defeat of the latter. The Centaurs and the most distinguished Greek heroes had been invited to the wedding; but one of the former, Eurytion, in drunken boldness, attempted to carry off the bride, and, following his example, the other Centaurs fell upon the women of the Lapithae. Since Theseus and one of the Lapithae, Caeneus (q.v.), rescued the bride, Peirithous assisted the former in the abduction of Helen. Accompanied by Theseus, Peirithous descended into the world below, in order to carry off Persephone, and was compelled to pine there in everlasting chains as a punishment, while Theseus (q.v.) was released by Heracles. Peirithous' son Polypoetes marched to Troy with Leonteus, the grandson of Caeneus, and after the fall of Troy is said to have founded with him the city of Aspendus in Pamphylia.
King of Scyros, the murderer of Theseus (q.v.). Achilles grew up among his daughters; the son of Achilles and of one of these, Deidameia, was Neoptolemus.

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Son of Theseus and Phaedra. With his brother Acamas he was committed by Theseus to Elephenor, prince of the Abantes in Eubaea. This was at the time when Theseus, on his return from the lower regions, found Menestheus in possession of the sovereignty of Attica, and was anxious to emigrate to Scyros. In the post-Homeric story Demophoon and Acamas march to Troy with their protector Elephenor. After the conquest of the city they liberate their grandmother Aethra, and take possession again of their father's kingdom, as Menestheus, who in Homer is the chief of the Athenians before Troy, had fallen there (see AeTHRA). When Diomedes was thrown upon the coast of Attica on his return from Troy, and began to plunder it in ignorance of where he was, Demophoon took the Palladium from him. Subsequently he protected the children of Heracles against the persecutions of Eurystheus, and killed the latter in battle. On his return from Troy he had betrothed himself to Phyllis, daughter of the king of Thrace. On the day appointed for the marriage he did not appear, and Phyllis hanged herself and was changed into a tree.
ARIADNE 46.20%
The daughter of Minos and Pasiphae, who fell in love with Theseus when he came to Crete to kill the Minotaur, and gave him a clue of yarn, to help him to find his way back to the light of day after slaying the monster in the Labyrinth. She then fled away with him. Homer represents Ariadne as slain by Artemis in the Island of Dia, close to Crete, at the request of Dionysus. But the later legend shifts the scene to the Isle of Naxos, where the slumbering Ariadne is deserted by Theseus. Waking up, she is on the brink of despair, when Dionysus comes and raises her to the dignity of a god's wife. Zeus grants her immortality, and sets her bridal gift, a crown, among the stars. She received divine honours: at Naxos her festivals were held, now with dismal rites recalling her abandonment, now with bacchanalian revelry becoming the happy bride of Dionysus. At Athens in the autumn they held a joyous festival to her and Dionysus, which Theseus was supposed to have founded on his return from Crete. In Italy, where they identified Dionysus with their wine-god Liber, they also took Ariadne for the wine-goddess Libera.

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Son of Theseus and of the Amazon Antiope. When he spurned the love of his step-mother Phaeedra, she slandered him to her husband Theseus, who begged his father Poseidon to avenge him. While Hippolytus was driving along the seashore, his horses were frightened by a bull sent forth from the water by Poseidon, and he was thrown from his chariot and killed. Phaedra, conscious of the wrong that she had done, killed herself. A later legend describes Hippolytus as a chaste huntsman and a favourite of Artemis, who was raised from the dead by Aesculapius, and taken by the goddess to the sacred grove of Diana at Aricia in Latium, where he was worshipped with the goddess under the name of Virbius. (See DIANA.)
Son of Hephaestus; a monster at Epidaurus, who slew the passers by with an iron club (whence he was called corynetes or club-bearer), till he was himself slain by the young Theseus.
AEGEUS 39.94%
Son of Pandion (q.v. 2) and Pelia. Having with the help of his brothers Lycus, Pallas, and Nisus wrested Attica from the sons of his uncle Metion, who had driven out his father he seized the sole sovereignty. Dethroned by his brother Pallas and his sons, he was rescued and restored by his son Theseus (q.v.). Having slain Androgeos, son of Minos (q.v.), he was conquered by that king, and compelled to send seven youths and seven maidens to Crete every nine years as victims to the Minotaur. When Theseus set out to free his country from this tribute, he agreed in case of success to exchange the black sail of his ship for a white; but he forgot to do so, and Aegeus seeing the old sail oil the returning vessel, gave up his son for lost, and threw himself into the sea, which is supposed to have been named after him the Aegean. He had a heroon or shrine at Athens. Childless by his first two marriages, and ascribing the fact to the anger of Aphrodite, he is said to have introduced her worship into Athens. (For his son Medus by Medea, see both.)
SCIRON 39.69%
A robber who lived on the boundary between Megara and Attica, and compelled the travellers, whose goods he had seized, to wash his feet, only in order to kick them into the sea, where an immense tortoise devoured their dead bodies. He was slain by the youthful Theseus (q.v.).
A monster living at Eleusis, in Attica, also called Procrustes, or the Stretcher. His custom was to lay his guests upon his bed, and if they were too short for it, to rack them to death, if too long, to cut off as much of their limbs as would make them short enough. He was slain by Theseus.
A festival held at Athens in honour of Apollo Boedromios, the god who gave aid in battle. It was celebrated on the 6th day of the month Boedromion, so named after the god (September-October). The origin of the festival was traced back in antiquity to the victory of Ion over Eumolpus, or to that of Theseus over the Amazons. After 490 B.C. it was converted into a commemoration of the battle of Marathon.
SINIS 33.99%
or Sinnis. Son of Poseidon or (according to another account) son of Polypemon; a robber who haunted the Isthmus of Corinth, and was called the pine-bender (Pityocamptes), because he tore travellers to pieces by bending down pines and then suddenly letting them go. He was killed by the youthful Theseus.
ACAMAS 31.02%
AETHRA 28.87%
daughter of Pittheus, king of Troezen, mother of Thresus by Aegeus. or, according to another account, by Poseidon. While Homer merely mentions her as a servant of Helen at Troy, later legend adds that, when the Dioscuri took Aphidnae and set free their sister whom Theseus had carried off, they conveyed Aethra to Sparta as a slave, whence she accompanied Helen to Troy; and that on the fall of that city, they brought her grandsons Acamas and Demophoon back to Athens.
Son of Minos, king of Crete by Pasiphae. Visiting Athens at the first celebration of the Panathenaea, he won victories over all the champions, when king Aegeus, out of jealousy, sent him to fight the bull of Marathon, which killed him. According to another account he was slain in an ambush. Minos avenges his son by making the Athenians send seven youths and seven maidens every nine years as victims to his Minotaur, from which Theseus at last delivers them. Funeral games were held in the Ceramicus at Athens in honour of Androgeus under the name of Eurygyes.
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