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TUNICA 100.00%
A garment for men and women worn next the person. With men it was a loose shirt of woollen stuff, consisting of pieces sewn together at the sides, and having either no sleeves or only short ones reaching half way down the arm. Longer sleeves were considered effeminate, and first came into general use in the 3rd and 4th centuries A.D. Ordinarily the tunica was girded up over the hip, and reached to the knees only. It was considered unbecoming to allow it to appear beneath the lower part of the toga. It was worn by the Roman at home and at work, and also by slaves and strangers. Senators and patricians were distinguished by a tunica with a broad purple stripe (latus clavus, hence tunica laticlavia) extending from the neck to the under seam; the knights by a narrow one (angustus clavus, hence tunica angusticlavia). The purple tunica, adorned with golden palm-branches (tunica palmata), was, with the toga picta (see TOGA) the dress of a general on the occasion of a triumph (q.v.). It very early became the custom to wear beneath the tunic proper a tunica interior, which was of wool. Linen shirts did not come into use until the 4th century A.D. Women also wore a double tunic, an under one consisting of a garment fitting closely to the body and reaching over the knee, and over this the stola (q.v.).
STOLA 24.47%
The outer garment worn by Roman matrons above the tunica intima or chemise. It was longer than the body, slit open at the top on either side and fastened together by clasps, while below it was provided with a border (instita) woven on to it, and was gathered up below the breast by a girdle so as to form broad falling folds (rugoe). It had either no sleeves or half-sleeves, according as the under tunic had or had not half-sleeves. For the garb of women unmarried or in disgrace, see TOGA. Under the Empire the stola fell gradually out of use. After the 4th century A.D. there appears in its stead the dalmatica, worn by men and women, a kind of tunic with sleeves.
(See GENS.) In the oldest times of Rome, the actual citizens who constituted the populus Romanus. They were divided into three tribes, --Ramnes, Tities, and Luceres, each consisting of ten curioe. (See CURIA.) The union of these latter formed the national assembly, the comitia curiata. (See COMITIA, 3.) Besides these there were originally only clientes, settlers enjoying no legal rights, with the citizens for their protectors (or patroni). Afterwards, when a new element of the population, endowed with partial citizenship, called the plebs (q.v.), sprang up from the settlement of subjugated Latin tribes, the patricii stood in contrast to them as old citizens possessing full rights. Later, the plebeians received a fuller citizenship through the centurial constitution framed by Servius Tullius (see CENTURIA), while they gained at the same time the right of voting in the comitia centuriata, composed of patricians and plebeians, together with the obligation of serving in the field and paying taxes, hitherto obligatory on the patricians alone. In contrast to the plebeians, the patricians thus formed a hereditary aristocracy, with the exclusive right to hold public offices, whether civil or religious. Nothing short of a decision by the comitia curiata could either remove any one from the patrician body or (on rare occasions) enrol a plebeian among the patricians. The contraction of marriages between patricians and plebeians was not allowed till 445 B.C. A violent struggle arose between the two parties, after the establishment of the Republic in 510 B.C., on the subject of the admission of the plebeians to State offices. This struggle lasted till 300 B.C., and the patricians were, step by step, forced to give up their exclusive right to one office after another. First of all, they had to give up the quaestorship (409), then the consulate (367), the dictatorship (356), the censorship (351), the praetorship (338), and finally the most important priestly offices, the pontificate and the augurship (300). Only politically unimportant offices were left reserved for them, the temporal office of interrex, and the priestly offices of rex sacrorum and the three flamines maiores. The political importance which the patrician comitia curiata possessed, through its right to confirm the decisions of the comitia centuriata, was lost in 286. The comitia tributa, in which the plebs had the preponderance, thus became the most important organ of the democracy. An aristocracy of holders of public offices was thus formed, consisting of the patricians together with the more important plebeian families. The members of such families, whether patrician or plebeian, were called nobiles. The number of patrician families dwindled greatly owing to the civil wars (on their number towards the end of the Republic, see GENS). Caesar and Augustus increased them by introducing plebeian families, and subsequent emperors gave the patriciate as a distinction. Under Constantine the Great, patricius became a personal title, which conferred a rank immediately below the consuls. The external distinctive marks of a patrician were the tunica laticlavia (see TUNICA) and a peculiar sort of shoe (see CALCEUS) adorned with an ivory crescent (lunula).
TRIUMPH 14.48%
The Roman festal procession at the head of a victorious host through the city to the Capitol, the highest distinction which could be accorded to a victorious commander. Only the regular holder of the highest command (imperium), a dictator, consul, or praetor, was entitled to this honour, and that too even when the decisive victory had not been fought under his immediate direction. It was also essential that the victory should be an important one gained in a regular war; i.e. not against citizens or rebellious slaves. Permission to celebrate a triumph was granted, with the necessary expenses, by the Senate. Up to the day of the triumph, the general was obliged to remain before the city, because his command expired at the moment he entered it. Accordingly it was outside the city, generally in the temple of Bellona, that the Senate assembled to receive his report. On the day of the triumph, the procession, starting from the Campus Martius, proceeded through the Porta Triumphalis into the Circus Flaminius; then, after entering the city through the Porta Carmentalis, it marched on into the Circus Maximus, and thence to the Via Sacra, and up this across the Forum to the Capitol (see plan under FORUM). The streets were adorned with garlands, the temples opened, and, as the procession passed by, the spectators greeted it with the acclamation, Io triumphe! The procession was headed by the State officials and the Senate. Then followed trumpeters, and after them the captured spoils (see fig. 1); next came painted representations of the conquered country, models of the captured fortresses, ships, etc., either carried on men's shoulders or placed in chariots; then the crowns of honour dedicated to the triumphant general by the towns of the province, originally of bay leaves, later of gold. Then the white bulls intended for sacrifice on the Capitol, with gilded horns, decorated with ribands and garlands, and accompanied by youths and boys in holiday attire, carrying gold and silver chalices. Then followed in chains the distinguished captives who had been spared for the triumph, and whose fate it was, when the triumphal car reached the slope of the Capitol, to be dragged off to prison, there almost invariably to meet with immediate execution. Behind these followed the lictors of the general in purple tunics, with their fasces wreathed in bay leaves; then a body of musicians playing on the lyre, and priests with censers; and lastly the triumphal car, gilded, and garlanded with bay leaves, and drawn by four white horses, which were also wreathed with garlands. On it stood the general; in earlier times his body was dyed with vermilion [Pliny, N. H. xxxiii 111]. His head was wreathed with bay, and he wore the garb of the Capitoline Jupiter, furnished him from the treasury of the Capitoline temple; viz. a purple tunic embroidered with golden palm-shoots (tunica palmata), a toga decorated with golden stars on a purple ground (toga picta), gilded shoes, and an ivory sceptre in his left hand, with an eagle on the top; in his right he carried a branch of bay. Over his head a public slave, standing behind >>>>> 656 TRIUMPHAL ARCHES. him, held the golden crown of Jupiter, and, while the people shouted acclama- tions, called to him, "Look behind you, and remember you are mortal." [Tertullian, Apol. 33.] He also guarded himself against envy and the evil eye by an amulet which he wore either on his person or tied to the car. With him on the car, and some- times on the horses, sat his youngest chil- dren, while his grown up sons rode behind with his lieutenants and officers. The soldiers brought up the rear, all wearing decorations, and shouting Io triumphe! In accordance with ancient custom, they also alternately sang songs in praise of their general, and uttered ribald jests at his expense. On arriving at the temple of Capitoline Jupiter, the general, as a token of his victory, placed on the lap of the god the bay leaves wreathed around the fasces, together with his own branch of bay, or (in later times) a palm-branch, the fasces, and his laurel-shoot. He then offered the sacrifice of thanksgiving (cp. fig. 2). The festival, originally limited to one day, gradually extended itself to several. It concluded with a banquet to the State officials and the Senate, and sometimes also with an entertainment for the soldiers and people. If the permission to celebrate the ordinary triumph were refused to a general, he could undertake one on his own account to the temple of Jupiter Latiaris on the Alban Hill. If the conqueror had not fought under his own auspices, or if his exploits did not appear to merit the highest form of triumph, he was allowed to hold one of an inferior kind called an ovatio. In this the conqueror entered the town either on foot (as in earlier times) or on horseback, clad in the toga proetexta, and with a wreath of myrtle on his brow. Under the Empire, only the emperors triumphed, because the generals commanded as their lieutenants (legati Augusti), under the auspices of the emperors, and not under their own. Victorious generals were then obliged to content themselves with the ornamenta triumphalia; i.e. the right of appearing on holiday occasions in the insignia of triumph, the tunica palmata, or toga picta, and wreath of bay leaves. After Trajan's time, even this kind of military distinction ceased, as all consuls were permitted to wear the triumphal deco- rations during festal processions.
The dresses of the Greeks and Romans consisted of under garments or shirts, and upper garments or mantles. The Greek chiton and the Latin tunica, common to both men and women, belong to the first class; so does the stola of the Roman matron, worn over the tunica. The himation was an upper garment, worn in Greece both by men and women. The Greek chlamys and tribon and peplos were upper garments, the chlamys and tribon confined to men, and the peplos to women. The upper dress worn in public life by a Roman citizen was the toga; the palla was peculiar to married ladies. There were other dresses of the same kind commonly in use among the Romans, for instance the lacerna, loena, poenula, and synthesis: the sagum and paludamentum were confined to military service. (See, for further details, the articles on the words in question.) Trousers (Latin bracae, Greek anaxyrides ) were only known as worn by the Orientals and by the barbarians of the North. Among the Romans no one wore them but the soldiers stationed in the northern districts. In works of art, accordingly, trousers and the long-sleeved chiton are an indication of barbarian costume. The custom of wrapping up the calf and thigh as a protection against the cold was deemed excusable in sickly and elderly people, but was thought effeminate in others. The wool of the sheep was at all times the staple material for cloth stuffs. Linen, though known to the Greeks of the Homeric age, was worn chiefly by the Ionians, and less so by the inhabitants of Greece Proper. Among the Romans, the use of linen was mostly confined to the girdle, though common among the Italian tribes. Both sexes wore a linen girdle (subligaculum) and women a linen breastband. Women were the first to exchange wool for linen, and this during the republican age. Linen garments for men do not appear until later, when the fine Egyptian and Spanish linen-stuffs became a special article of luxury. The toga was always made of wool. Cotton-stuffs, too, were known to the ancients, as well as the serica, a material made wholly or partly of silk; but these were not commonly used until the imperial times (see WEAVING). Country folk in Greece, and especially shepherds, clothe themselve in the skins of animals. Pelisses, apparently, did not come into fashion until the Empire. The colour of dresses among the Greeks and Romans was mostly, but by no means exclusively, white. For practical reasons the working classes used to wear stuffs of dark colour, either natural or artificial. Dark clothes were worn among the upper classes in Rome only in time of mourning, or by a person accused before the courts of law. Coloured dresses were put on by men in Greece mainly on festal occasions, and by the Romans not at all. Gay-coloured materials were at all times worn by Greek ladies, and often, too, by Roman ladies as, arly as the 1st century B.C. Strong colours do not appear to have been liked by the ancients. They were familiar with stripes, plaids, and other patterns, as well as with ornaments of needlework and all kinds of embroidery. With regard to the, fitting of dresses, it should be observed that it was mostly the custom to weave them according to measure, and there was therefore no necessity, as in modern times, for artistic cutting. The art of sewing was quite subordinate, and confined mostly to stitching leaves together for garlands; though sleeved garments, no doubt, required rather more care. Hence the fact that there, was no such thing in antiquity as a separate, tailoring trade. The necessary sewing was done by the ladies of the house, or by their slaves, and sometimes by the fullers, whose business it was to measure the pieces of cloth, to sell ready-made garments, and to clean clothes. (See FULLERS.) Shoes. The Greeks usually went barefoot, except when out of the house; but they did not think it necessary to wear shoes, even in the street. On entering a house, whether one's own or not, it was customary to uncover the feet. The simplest form of covering for the feet was a sole fastened by straps ( hypodema.) This is to be distinguished from the sandal sandalon, sandalion), which was worn originally by men and afterwards by women. This was a more complicated set of straps, reaching as far as over the ankle, where they were fastened. They sometimes had leather added at the sides and heel, so as to resemble a shoe. Close shoes of various kinds, fastened over the foot, were also worn by men and women. There were, besides, several kinds of boots, among which may be mentioned the endromis and cothurnus (see ENDROMIS, COTHURNUS). Among the Romans, men and women when at home, and generally in private life, wore a sandal (solea), which was only taken off at meals; but a respectable Roman would hardly show himself barefooted outof doors. With the toga went the shoe called calceus, of which there were differents kinds, varying according to rank (see CALCEUS). Ladies usually, when out of doors, wore shoes of white or coloured leather, which formed an important part of their toilette, especially under the Empire, when the sexes rivalled each other in the splendour of their shoes, the men appearing in white and red leather, the emperor and great personages wearing shoes adorned with gold and even with jewels. Among the Romans generally, a great variety of shoes was in use, many of them borrowed from other countries (see CREPIDA, SOCCUS). Wooden shoes (sculponeoe) were worn by slaves and peasants. For the military boot in use under the Empire, seeCALIGA. Coverings for the head. The upper classes in Greece and Italy generally went bareheaded. It was only when long in the open air, as on journeys, or while hunting, or in the theatre, that they used the caps and bats worn by artisans, country folk, and fishermen (see PETASUS, PILLEUS, CAUSIA). In Rome, for protection against sun and storm, they adopted from the northern countries the cucullus or cucullio , a hood fastened to the poenilla or lacerna. The head was often protected, in the case both of men and women, by drawing the top of the garment over the head. Besides kerchiefs and caps, women also wore veils, which in some cases, as at Thebes (and as now in the East), covered the face as far as the eyes. Roman ladies would seldom appear in the street uncovered. A common covering was the ricinium, which also served as a wrapper. This was, in later times, only worn at religious ceremonials. It was a square cloth fastened to the head which ladies folded round them, throwing it over the left arm and left shoulder. For protection against the sun ladies carried umbrellas (Gr. skiadeion, Lat. umbraculum, umbella ), or made their servants carry them. Fans (Gr. rhipos , Lat. flabellum) were likewise in common use. These were made of gaily-painted bits of wood, and the feathers of peacocks or other birds, and were generally in the shape of leaves. Ornaments. Rings were in fashion both among men and women. The only other metal ornaments which men would have any opportunity for wearing in ordinary life were the clasps or brooches (fibuloe) used for fastening dresses or girdles. These were of bronze, silver, or gold, and often adorned with costly jewels. Besides rings and clasps, women wore needles in their hair, and ear-rings, necklaces, and bracelets on their wrists and arms, sometimes even on their ankles. The trinkets that have been preserved from antiquity exhibit the greatest conceivable variety of form. One of the commonest forms for a bracelet is that of a snake, surrounding the arm once, or in several spirals. An equal variety is observable in the ornamentations of pearls, precious stones, and the like.
CHITON 9.74%
The undershirt worn by the Greeks, corresponding to the Roman tunica. Two kinds were commonly distinguished, the short Doric chiton of wool (fig. 1) and the long Ionic tunic of linen, which was worn at Athens down to the time of Pericles. The chiton consisted of an oblong piece of cloth, wrapped round the body. One arm was passed through a hole in the closed side, while the two corners were joined together by a clasp on the shoulder. The garment, which thus hung down open on one side, was fastened together at both corners, or sometimes sewn together below the hips. At the waist it was confined by a belt. In course of time short sleeves were added to the arm-holes. Sleeves reaching to the wrist were by the Greeks regarded as effeminate; but they were worn by the Phrygians and Medians, and often appear on monuments as part of the dress of Orientals. The chiton worn on both shoulders was distinctive of free men. Workmen, sailors and slaves wore a chiton with one armhole only for the left arm, while the right arm and right breast were loft uncovered. This was called the exomis. Country folk wore a chiton of skins. The chiton worn by Doric ladies was a long garment like a chemise, slit upwards on both sides from the hips and held together by clasps at the shoulders. In the case of young girls it was fastened up so high that it hardly reached the knees. For the rest of Greece the usual dress of a lady was the Ionian chiton, long, broad, reaching to the feet in many folds, and only drawn up a short distance by the girdle. From this long ladies' chiton was developed the double chiton, a very long and broad piece of cloth, folded together round the body, and fastened with clasps at the shoulders. It was folded double round the breast and back, and was open or fastened with clasps on the right side, and fell simply down to the feet. Sometimes the open side was sewn together from the girdle to the lower edge. For the garments worn over the chiton see HIMATION, CHLAMYS, and TRIBON.
The equites were originally a real division of the Roman army. At the beginning of the kingly period they were called celeres, and their number is said to have been 300, chosen in equal parts from the three tribes of the Ramnes, Tities, and Luceres. A hundred formed a centuria, each centuria being named after the tribe from which it was taken. Thirty made a turma, and ten were under the command of a decurio, while thewhole corps was commanded by the tribunus celerum. During the course of the kingly period the body of equites was increased to six centuriae, and the constitution of Servius Tullius finally raised it to eighteen. When the twelve new centuries were formed, consisting of the richest persons in the state, whose income exceeded that of the first class in the census, the corps of equites lost the exclusively patrician character which had hitherto distinguished it. At the same time its military importance was diminished, as it no longer formed the first rank, but took up a position on the wings of the phalanx (see LEGIO). The equites, however, retained both in the state and in the army their personal prestige. In the comitia they voted first, and in centurioe of their own. They were the most distinguished troops in the army. No other soldiers were in a position to keep two horses and a groom apiece, a costly luxury, although they received an allowance for the purchase and keep of their horse. After the introduction of the pay system they received three times as much as the ordinary troops; on occasion of a triumph three times the ordinary share of booty; and at the foundation of a colony a much larger allotment than the ordinary colonist. The 1,800 equites equo publica, or equites whose horse was purchased and kept by the state, were chosen every five years, at the census. The election was carried out in the republican period originally by the consuls, but in later times by the censors. After the general census was completed, the censors proceeded to review the equites (recognitio). They were arranged according to their tribes, and each of them, leading his horse by the hand, passed before the tribunal of the censors in the forum. All who had served their time, and who were physically incapacitated, received their discharge. If an eques were judged unworthy of his position, he was dismissed with the words: "Sell your horse" (Vende equum). If there were nothing against him, he was passed on with the words Traduc equum ("lead your horse past"). The vacancies were then filled up with suitable candidates, and the new list (album equitum) read aloud. In later times, the eques whose name was first read out was called princeps iuventutis (see PRINCEPS). During their time of service (aetat. 17-46) the equites were beund to serve in a number of campaigns not exceeding ten. Their service expired, they passed into the first censorial class. The senators alone among the equites were, in earlier times, allowed to keep their equus publicus, their name on the roll, and their rights as equites unimpaired. But of this privilege the senators were deprived in the time of the Gracchi. The number of the equites equo publico remained the same, as no addition was made to the sum expended by the state on the horses. Young men of property sometimes served on their own horses (equo privato) without any share in the political privileges of the equites. After the Second Punic war the body of equites gradually lost its military position, and finally ceased to exist as a special troop. In the 1st century B.C. the members of the equestrian centuriae only served in the cohors praetoria of the general, or in the capacity of military tribunes and praefecti of cohorts. The wealthy class, who were in possession of the large capital which enabled them to undertake the farming of the public revenues, and who consequently had the opportunity of enriching themselves still further, had long enjoyed a very influential position. In 123 B.C. the lex iudiciaria of Gaius Gracchus transferred to the possessors of the equestrian census (400,000 sestertii, or about £3,500) to right to sit on juries, which had previously belonged exclusively to members of the senate. Thus an ordo equester or third order, standing between the senate and the people, was formed, which began to play an important part in politics. Its members were called equites even if they were not enrolled in the centuriae equitum. The contests between the senate and the equites for the exclusive right to sit on the juries, continued with varying fortunes until the end of the Republic. Augustus allowed the ordo equester to continue in existence as a class in possession of a certain income; but the old fiscal and judicial system came to an end, and the ordo accordingly lost all its former importance. On the other hand, the equites proper rose into a position of great consideration. They were divided into six turmae, headed by an imperial prince as princeps iuventutis. True, they had no further standing as a corporation: but the emperor employed them in a variety of confidential posts. The title eques equo1 publico was necessary for the attainment of the office of military tribune, and for a number of the most important military posts. The power of conferring or withdrawing the title came at length to rest with the emperor alone. The review of the equites, which used to take place every five years, now became a mere ceremony, and was united by Augustus with the ancient annual parade (transvectio) of the 15th July. The equites, in full uniform, rode through the Forum to the Capitol, past the temple of Mars or Honos. After the transference of the seat of government to Constantinople, the turmae equitum sank into the position of a city corporation, standing between the senate and the guilds, and in possession of special privileges. The insignia of the equites were a gold ring and a narrow purple border on the tunic (see TUNICA). At the transvectio they wore the trabea, a mantle adorned with purple stripes, and crowns of olive. From 67 B.C. the fourteen first rows were assigned to them honoris causa.
SENATE 3.58%
The Roman State council, consisting in the earliest times of one hundred members, but before the expulsion of the Tarquins increased to three hundred, which for a long time remained its normal number. Originally none but patricians (patres) were eligible for membership; but (if tradition may be trusted) in the time of the last kings, plebeians, especially those of equestrian rank, were admitted, and on this account the senators were called by the collective title of patres (et) conscripti. Under the Republic the plebeians were eligible for membership from the outset, though they only acquired by degrees the right to wear the distinguishng dress. The election of senators (lectio senatus) rested during the regal period as a rule with the king and the curiae; during the Republic, at first with the consuls, afterwards with the censors, who also had power to expel unworthy members; otherwise, the office was held for life. Admission to the Senate could be claimed by the curule magistrates, who, after laying down their office, possessed the right of expressing their opinion in the Senate (ius sententiae dicendae) until the next census, at which the censors could only pass them over on stating special grounds for so doing. Next to these were considered the claims of the plebeian aediles, the tribunes, and the quaestors, who lost this right with the expiration of their office, and the most wealthy class of citizens, the knights, who, however, if they had not; yet been elected to any office, took a lower rank under the name of pedarii, and were only entitled to express their assent to the opinion of others. When the quaestors also were regularly added to the Senate, the minimum age legally qualifying for membership was fixed at twenty-eight years. In course of time a legal claim to admission was gained by the tribunes and plebeian aediles, and finally also by the quaestors, through the enactment of Sulla, who increased the Senate by the number of three hundred knights elected by the people, and conferred on the quaestors, now increased to twenty, the right of admission to the Senate immediately after the expiration of their office. Caesar raised the number of senators to 900, and under the triumvirs it even rose beyond 1,000. Augustus, however, limited it to 600, fixed the senatorial age at twenty-five, and enacted as a necessary qualification the possession of property worth at least one million sesterces (£10,000). Under the Empire a yearly list of the senators was published by the emperor. Prominent Italians and provincials gradually obtained admission, though at a later time only on condition of investing a certain part of their property in land in Italy. The first rank among the senators was taken by those who had held a curule magistracy, the last by those who had never filled any office at all. The title of princeps senatus was bestowed on the member set by the censors at the head of the list, usually an ex-censor, and always, it would appear, a patrician. His only privilege was that he was the first to be asked by the presiding officer to declare his opinion. From Augustus onwards the emperor for the time being was princeps senatus [though the title of princeps was independent of this position]. The distinguishing dress of members of the Senate was the tunica laticlavia, an under-garment with a broad purple stripe, and a peculiar kind of shoe (see CALCEUS). Among various other privileges enjoyed by senators was the right to a front seat in the theatre and at the games. Besides the senators themselves, their wives and children had several special privileges and distinctions, particularly under the Empire. The right of summoning the Senate (vocatio) was in early times held by the king; at the beginning of the Republic, only by the consuls and the extraordinary magistrates, such as interrex, dictator, and magister equitum; later, by the tribunes of the people and the praetors also; later still, only with the consent or at the command of the consuls; but, under the Empire, this restriction was removed. The emperor also had power to summon the Senate. It was convened by the voice of a herald or by the issue of a public placard; but, under the Empire, when (after the time of Augustus) meetings were regularly held on the Kalends and Ides, such notice was only given in the case of extraordinary meetings. Every senator was bound to attend, or to give reason for his absence, under penalty of a fine. Under the Empire, senators of more than sixty years of age were excused from compulsory attendance. When important business was before the Senate, no senator was allowed to go to a distance from Rome; special leave had to be obtained for a sojourn out of Italy. There was no number fixed as the quorum necessary for passing a resolution. Augustus attempted to enforce the presence of two-thirds of the members, but without success. Under the later Empire seventy, and finally only fifty, formed a quorum. Meetings of the Senate were not subject to the distinction between dies fasti and nefasti. (See FASTI.) As a rule, they could be held on any day on which the presiding magistrates were not otherwise engaged. No valid resolution could be passed before sun-rise or after sun-set. The meetings always had to be held in some place consecrated by the augurs, called a templum. Originally the meeting-place was the Vulcanal, a place consecrated to Vulcan, above the comitium in the Forum; later, after the time of Tullus Hostilius, it was the Curia (q.v.). Meetings were also held, at the choice of the magistrates that summoned them, in other consecrated places as well, in particular, the temples of the gods; they were held outside the city, in the temple of Apollo and Bellona on the Campus Martius, when business was to be conducted with magistrates who were still in possession of the military command, and consequently were not allowed to enter the city, or with foreign ambassadors whom it was not wished to admit within the walls. Meetings were usually held with open doors. Admission without special leave was allowed to magistrates' servants, and, until the second Punic War, and later also after Augustus, to senators' sons over twelve years of age. The senators sat on benches, the officials summoning the meeting on a raised platform, the consuls and pmtors on their sella curulis, and the tribunes on their special benches. Before opening the assembly the official summoning it had to sacrifice a victim and take the auspices in his own house. Augustus introduced the custom of the senators offering prayer one by one at the altar of the god in whose temple the meeting took place. In the Curia Iulia [16 in plan underFORUM] there were an altar and statue of Victory set up for this purpose. Business was opened by the summoning official, who brought before the meeting the matter to be discussed. This was called relatio. When the business of the meeting had been duly settled, it was open to the other magistrates present to bring forward fresh matters for discussion. At regular meetings under the Empire, the consuls had precedence in bringing forward business, unless it was claimed by the emperor, who could also, at an extraordinary meeting, take precedence of the magistrate who convoked it. The emperor usually caused his address to be read for him in the form of a speech by the quaestor principis. At an audience of ambassadors their speeches were heard before the business was laid before the meeting. After this followed the " questioning " (rogatio) of the senators, called on one after another by name in order of their rank and seniority. Towards the end of the Republic and under the Empire, after the consular elections the consuls-designate came first. If the emperor himself was presiding, he called first on the consuls then in office. The senators so called upon either stood up in their place and delivered their opinions in a speech, in which they were able (as sometimes happened) to touch on other matters than the one in hand; or, without rising, declared their assent to some opinion already delivered. After the different opinions had been delivered, they were collected together by the president and arranged for voting on. The voting took place by discessio, or separation into groups, the suporters of the various views taking up their position together. A bare majority decided th question. If there was any doubt, the numbers were counted. After the division the president dismissed the Senate, in order, with the aid of a committee of senators, to draw up the resolution of the Senate (senatus consultum) on the lines of the minutes of the meeting, unless an objection to it was raised by any of the officials present. The resolution was headed with the names of the consuls, followed by the date and place of meeting, the names of the proposers and of the members of the committee for drawing up the resolution; last of all followed the resolution itself, drawn up in certain fixed forms, The resolutions of the Senate were communicated to those concerned by word of Mouth or by writing. Those that related to the nation were published by the magistrates at the popular assembly, or by means of wooden (or in special cases bronze) tablets publicly displayed. Of resolutions affecting international relations two copies on bronze were prepared, one of which was hung up in the temple of Fides at Rome, the other in a temple of the other nation concerned. Resolutious of the Senate were preserved in early times in the office of the plebeian aediles, later in the Aerarium, the office of the quaestors. Under the Monarchy the power of the Senate was very limited. Its most important privilege was the power of appointing an interrex after the death of it king for the purpose of carrying on business and nominating a now king. During the Republic it soon extended its influence, as it had to be consulted, and its advice followed, by the magistrates on all important measures of administration. At length the whole government of the State came practically into its hands, and the magistrates were only the instruments for carrying out its will. Its predominance found expression in its taking the first place in the well-known formula, senatus populusque Romanus, especially as this was employed even in cases where the Senate acted without the co-operation of the people. In the time of the Gracchi the power of the Senate suffered a deadly blow, which it had to a great extent brought upon itself, In particular, it became customary to affix to resolutions of the people a stipulation that within a few days the Senate should swear allegiance to them. The last century B.C. saw the complete downfall of the Senate's authority. Augustus attempted to raise it by every means at his disposal. But in spite of important privileges conferred upon it, the Senate only possessed the semblance of power in opposition to the military force, of the emperor. Afterwards it sank to a mere shadow, when, from the time of Hadrian onwards, a special imperial council, the consilium principis, was instituted to deal with matters of paramount importance. The principal duties of the Senate consisted in (1) the supervision of religion, which it retained even under the Empire. This included the maintenance of the State religion, the introduction of foreign worships, arranging for the consultation of the Sibylline books , the establishment of new festivals, games, festivals for prayer and thanksgiving, etc. (2) The supervision of the whole of the State property and finances, and control of expenditure (e.g. the colonization and allotment of State lands, the revenues for building and the maintenance of public gardens, for the army, for games, etc.). Under the Empire the Senate had also the nominal control of the State treasury, until this was amalgamated with the imperial fiscus. (3) In reference to foreign affairs, the Senate had considerable influence over the declaration of war, the nomination of commanders, the decisions for the levy of troops and wax taxes, the provinces, rewards (such as triumphs and others), and the conclusion of peace and the ratification of treaties. Furthermore, the Senate had supreme power in all matters of diplomacy, as it appointed ambassadors, received and gave audience to foreign ambassadors, and conferred such tokens of honour as the titles of confederates and friends of the Roman people. Over the subjects of the Roman people it exercised an almost sovereign authority, particularly in reference to the assigning of provinces. Under the Empire, it retained control of the senatorial provinces alone. It was still sometimes consulted about concluding peace and ratifying treatises, and about business with foreign allies, and also had the right of conferring such honours as those of apotheosis, or of statues and triumphs. On the other hand, its influence over military matters could no longer continue side by side with the military power of the emperor. (4) In legislation it exercised considerable influence during the Republic, as it prepared legislative proposals to be brought before the people by the magistrates, and had the right of annulling laws passed by the people in the event of their being defective in point of form. Its resolutions also, by virtue of a kind of prescription, had considerable statutory authority. Under the Empire, when the legislative power of the people was entirely abolished, they had authority completely equal to that of the laws themselves. They were, however, merely formal ratifications of the will of the emperor, who in every year exacted from the Senate on January 1st an oath of allegiance to his independent enactments. On the accession of a new emperor the Senate conferred on him the imperial power by an enactment termed lex regia; this, however, was a mere formality. (5) During republican age, the Senate possessed no judicial power of its own (apart from the fact that, until the time of the Gracchi, the judges all belonged to the senatorial order); but the magistrate only acted as adviser to the judges in criminal jurisdiction, i e. in cases of treason and perjury on the part of allies and subjects, and in serious cases of poisoning and murder such as endangered the public peace. Under the Empire, the Senate-possessed formal jurisdiction in cases of breach of contract, disturbance in Italy, malpractices in office and extortion of provincial governors, and especially all cases of high treason and offences of senators. From the 2nd century onward all this jurisdiction passed over to the imperial courts. (6) During the Republic, the elections were only indirectly under the influence of the Senate, by means of the presiding officials, and also owing to their right of annulling elections on the score of mistakes in form, and, lastly, by having the appointment of the days for the elections. Under the Empire, it gained from Tiberius the right of proposing all the magistrates with the exception of the consuls; this right, however, was rendered insignificant by the fact that the candidates were recommended by the emperor. The right also of nominating the emperor, which it claimed when the occupant of the throne was removed by violence, was, owing to the practical power of the army, as illusory as its pretended right of deposition.
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