Rites of Manhood: Vergil, Ovid, and their Interpreters

Thomas Habinek,  University of Southern California

habinek@usc.edu

This paper is an attempt to find points of intersection between my current research on archaic Italian song and song-culture and the interests of other conferees in Augustan poetry and its reception.  I begin with Michael Shanks' observation of the surprising connection between birds and soldiers in proto-Corinthian art.   I show how this connection can be amplified by reference to the cultural practices of song and metallurgy, and how this combination converges in rituals of manhood connected with the bodily disciplines of the archaic state.   Key artistic evidence from central Italy, 10th through 5th centuries BC will be introduced.  Later textual material extends the time frame of this cultural nexus into the Augustan period.

Against this background I read passages of Vergil's Aeneid and Ovid's Metamorphoses that illustrate and problematize the continuing associations of song, manhood, metallurgy and birds.   Special attention will be given to the omens of the swans that bracket the Aeneid and to Ovid's chattering magpies, who are defeated by the Muses in Metamorphoses Book 5.   Such analysis continues my efforts to expand the range of texts and contexts considered relevant to the interpretation of classical poetry.   But it is also my contention that the passages in question exemplify a radical shift in cultural system that may help to explain the corresponding shift in attention from Vergil to Ovid outlined in the conference call.    It is not just ideologies that shape the choices of scholars, but the way those ideologies construct and are processed by the lived, embodied experience of women and men.  Arguably the most radical shift in the experience of manhood among the industrialized nations (particularly the United States) during the 20th century has been the elimination or reduction of universal military conscription and the corresponding rise in war by proxy.  As the ancient evidence predicts, we can expect such a shift to ramify in any of a number of practices and beliefs.   Choice of poets is hardly the most significant of these ramifications; but reflection on such matters may help us to fulfill our challenging obligation to clarify, rather than identify with, the past.
 

Relevant works:

A. Carandini, La nascita di Roma  (Turin 1997)
J. Gil,  Metamorphoses of the Body (Minneapolis 1998)
F-H Pairault Massa, Iconologia e politica nell' Italia antica (Milan 1992)
M. Shanks, Art and the Early Greek State   (Cambridge 1999)