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TYRANT
Form: Gr. tyrannos.
The word tyrannus originally meant no more than a ruler, and carried no association of blame, but was used subsequently in the special sense of a ruler who exercises unconstitutional, irresponsible, and absolute power. Such tyrannies arose most commonly in the 7th and 6th centuries B.C., in oligarchical states; i.e. in states governed in the interests of their party by an aristocratical minority. Men of courage and ability, not unfrequently themselves members of the aristocracy, availed themselves of the discontent of the people in order to win popularity, and then with their help overthrew the existing authority, and possessed themselves of the government. For this purpose many used the official powers constitutionally delegated to them. The tyrants exercised their authority mostly in their own interests; and, when they did not misuse it, the people on the whole fared better under the new rule than under the old, while it also served to remove existing anomalies, and to make room for fresh developments. Many of the tyrants of this time have earned a high reputation for themselves, partly by the extension of their power abroad, and partly by the impetus they gave to trade, and commerce, and architecture, and by the encouragement of art. Nevertheless, the dynasties of tyrants in this period were seldom of long duration. They generally formed the transition from aristocratic oligarchies to democracies. Under this last form of constitution it was less the actual instances of misconduct on the part of tyrants, than dislike to monarchs in general, that led men to associate with the name of a tyrant the idea of a cruel and arbitrary ruler. When the democracies had reached their furthest limit, tyrannies were developed from them, as in earlier days they had been developed from oligarchies; but unlike those of earlier days, this development was not progress, but only a general dissolution and deterioration. Such tyrannies, so far from working any good for the State, served merely to promote the pleasures and interests of irresponsible rulers and their ministers. [Cp. Aristotle, Politics, iv 10; v, chaps. 5, 6,12.]
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