Courses for Fall 2025
Title | Instructors | Location | Time | Description | Cross listings | Fulfills | Registration notes | Syllabus | Syllabus URL | ||
---|---|---|---|---|---|---|---|---|---|---|---|
ANCH 0100-401 | Introduction to the Ancient Near East | MW 3:30 PM-4:59 PM | The great pyramids and mysterious mummies of Egypt, the fabled Tower of Babel, and the laws of the Babylonian king Hammurabi are some of the things that might come to mind when you think of the ancient Middle East. Yet these are only a very few of the many fascinating -- and at time perplexing -- aspects of the civilizations that flourished there c. 3300-300 BCE. This is where writing first developed, where people thought that the gods wrote down what would happen in the future on the lungs and livers of sacrificed sheep, and where people knew how to determine the length of hypotenuse a thousand years before the Greek Pythagoras was born. During this course, we will learn more about these other matters and discover their place in the cultures and civilizations of that area. This is an interdisciplinary survey of the history, society and culture of the ancient Middle East, in particular Egypt and Mesopotamia, utilizing extensive readings from ancient texts in translation (including the Epic of Gilgamesh, "one of the great masterpieces of world literature"), but also making use of archaeological and art historical materials. The goal of the course is to gain an appreciation of the various societies of the time, to understand some of their great achievements, to become acquainted with some of the fascinating individuals of the time (such as Hatshepsut, "the women pharaoh," and Akhenaten, "the heretic king"), and to appreciate the rich heritage that they have left us. | HIST0730401, MELC0001401 | History & Tradition Sector | ||||||
ANCH 0101-401 | Strife: A History of the Greeks | Jeremy James Mcinerney | MW 12:00 PM-12:59 PM | The Greeks enjoy a special place in the construction of western culture and identity, and yet many of us have only the vaguest notion of what their culture was like. A few Greek myths at bedtime when we are kids, maybe a Greek tragedy like Sophokles' Oidipous when we are at school: these are often the only contact we have with the world of the ancient Mediterranean. The story of the Greeks, however, deserves a wider audience, because so much of what we esteem in our own culture derives from them: democracy, epic poetry, lyric poetry, tragedy, history writing, philosophy, aesthetic taste, all of these and many other features of cultural life enter the West from Greece. The oracle of Apollo at Delphi had inscribed over the temple, "Know Thyself." For us, that also means knowing the Greeks. We will cover the period from the Late Bronze Age, c. 1500 BC, down to the time of Alexander the Great, concentrating on the two hundred year interval from 600-400 BC. | CLST0101401, HIST0720401 | History & Tradition Sector Cross Cultural Analysis |
|||||
ANCH 0101-402 | Strife: A History of the Greeks | Jeremy James Mcinerney | R 12:00 PM-12:59 PM | The Greeks enjoy a special place in the construction of western culture and identity, and yet many of us have only the vaguest notion of what their culture was like. A few Greek myths at bedtime when we are kids, maybe a Greek tragedy like Sophokles' Oidipous when we are at school: these are often the only contact we have with the world of the ancient Mediterranean. The story of the Greeks, however, deserves a wider audience, because so much of what we esteem in our own culture derives from them: democracy, epic poetry, lyric poetry, tragedy, history writing, philosophy, aesthetic taste, all of these and many other features of cultural life enter the West from Greece. The oracle of Apollo at Delphi had inscribed over the temple, "Know Thyself." For us, that also means knowing the Greeks. We will cover the period from the Late Bronze Age, c. 1500 BC, down to the time of Alexander the Great, concentrating on the two hundred year interval from 600-400 BC. | CLST0101402, HIST0720402 | History & Tradition Sector Cross Cultural Analysis |
|||||
ANCH 0101-403 | Strife: A History of the Greeks | Jeremy James Mcinerney | F 10:15 AM-11:14 AM | The Greeks enjoy a special place in the construction of western culture and identity, and yet many of us have only the vaguest notion of what their culture was like. A few Greek myths at bedtime when we are kids, maybe a Greek tragedy like Sophokles' Oidipous when we are at school: these are often the only contact we have with the world of the ancient Mediterranean. The story of the Greeks, however, deserves a wider audience, because so much of what we esteem in our own culture derives from them: democracy, epic poetry, lyric poetry, tragedy, history writing, philosophy, aesthetic taste, all of these and many other features of cultural life enter the West from Greece. The oracle of Apollo at Delphi had inscribed over the temple, "Know Thyself." For us, that also means knowing the Greeks. We will cover the period from the Late Bronze Age, c. 1500 BC, down to the time of Alexander the Great, concentrating on the two hundred year interval from 600-400 BC. | CLST0101403, HIST0720403 | Cross Cultural Analysis History & Tradition Sector |
|||||
ANCH 0101-404 | Strife: A History of the Greeks | Jeremy James Mcinerney | F 12:00 PM-12:59 PM | The Greeks enjoy a special place in the construction of western culture and identity, and yet many of us have only the vaguest notion of what their culture was like. A few Greek myths at bedtime when we are kids, maybe a Greek tragedy like Sophokles' Oidipous when we are at school: these are often the only contact we have with the world of the ancient Mediterranean. The story of the Greeks, however, deserves a wider audience, because so much of what we esteem in our own culture derives from them: democracy, epic poetry, lyric poetry, tragedy, history writing, philosophy, aesthetic taste, all of these and many other features of cultural life enter the West from Greece. The oracle of Apollo at Delphi had inscribed over the temple, "Know Thyself." For us, that also means knowing the Greeks. We will cover the period from the Late Bronze Age, c. 1500 BC, down to the time of Alexander the Great, concentrating on the two hundred year interval from 600-400 BC. | CLST0101404, HIST0720404 | Cross Cultural Analysis History & Tradition Sector |
|||||
ANCH 0101-405 | Strife: A History of the Greeks | Jeremy James Mcinerney | F 1:45 PM-2:44 PM | The Greeks enjoy a special place in the construction of western culture and identity, and yet many of us have only the vaguest notion of what their culture was like. A few Greek myths at bedtime when we are kids, maybe a Greek tragedy like Sophokles' Oidipous when we are at school: these are often the only contact we have with the world of the ancient Mediterranean. The story of the Greeks, however, deserves a wider audience, because so much of what we esteem in our own culture derives from them: democracy, epic poetry, lyric poetry, tragedy, history writing, philosophy, aesthetic taste, all of these and many other features of cultural life enter the West from Greece. The oracle of Apollo at Delphi had inscribed over the temple, "Know Thyself." For us, that also means knowing the Greeks. We will cover the period from the Late Bronze Age, c. 1500 BC, down to the time of Alexander the Great, concentrating on the two hundred year interval from 600-400 BC. | CLST0101405, HIST0720405 | History & Tradition Sector Cross Cultural Analysis |
|||||
ANCH 0101-406 | Strife: A History of the Greeks | Jeremy James Mcinerney | R 12:00 PM-12:59 PM | The Greeks enjoy a special place in the construction of western culture and identity, and yet many of us have only the vaguest notion of what their culture was like. A few Greek myths at bedtime when we are kids, maybe a Greek tragedy like Sophokles' Oidipous when we are at school: these are often the only contact we have with the world of the ancient Mediterranean. The story of the Greeks, however, deserves a wider audience, because so much of what we esteem in our own culture derives from them: democracy, epic poetry, lyric poetry, tragedy, history writing, philosophy, aesthetic taste, all of these and many other features of cultural life enter the West from Greece. The oracle of Apollo at Delphi had inscribed over the temple, "Know Thyself." For us, that also means knowing the Greeks. We will cover the period from the Late Bronze Age, c. 1500 BC, down to the time of Alexander the Great, concentrating on the two hundred year interval from 600-400 BC. | CLST0101406, HIST0720406 | History & Tradition Sector Cross Cultural Analysis |
|||||
ANCH 0101-407 | Strife: A History of the Greeks | Jeremy James Mcinerney | F 1:45 PM-2:44 PM | The Greeks enjoy a special place in the construction of western culture and identity, and yet many of us have only the vaguest notion of what their culture was like. A few Greek myths at bedtime when we are kids, maybe a Greek tragedy like Sophokles' Oidipous when we are at school: these are often the only contact we have with the world of the ancient Mediterranean. The story of the Greeks, however, deserves a wider audience, because so much of what we esteem in our own culture derives from them: democracy, epic poetry, lyric poetry, tragedy, history writing, philosophy, aesthetic taste, all of these and many other features of cultural life enter the West from Greece. The oracle of Apollo at Delphi had inscribed over the temple, "Know Thyself." For us, that also means knowing the Greeks. We will cover the period from the Late Bronze Age, c. 1500 BC, down to the time of Alexander the Great, concentrating on the two hundred year interval from 600-400 BC. | CLST0101407, HIST0720407 | Cross Cultural Analysis History & Tradition Sector |
|||||
ANCH 1100-401 | Ancient Mediterranean Empires | Julia L Wilker | MW 10:15 AM-11:14 AM | What constituted an empire in antiquity and how was imperialism legitimized? Which measures were used to maintain and organize imperial power? How did foreign rule affect the daily life of people all over the Mediterranean? In this course we will discuss and compare ancient empires from Achaemenid Persia to Alexander the Great and the Hellenistic kingdoms of his successors to the emergence of Rome as one of the most influential empires in world history. Topics that will be discussed include ancient ideas and concepts of imperial rule, patterns of political, economic and cultural power and their interrelations as well as imperial crises and local resistance. All texts will be discussed in translation. There are no prerequisites. | CLST1100401 | Cross Cultural Analysis History & Tradition Sector |
|||||
ANCH 1100-402 | Ancient Mediterranean Empires | Julia L Wilker | R 12:00 PM-12:59 PM | What constituted an empire in antiquity and how was imperialism legitimized? Which measures were used to maintain and organize imperial power? How did foreign rule affect the daily life of people all over the Mediterranean? In this course we will discuss and compare ancient empires from Achaemenid Persia to Alexander the Great and the Hellenistic kingdoms of his successors to the emergence of Rome as one of the most influential empires in world history. Topics that will be discussed include ancient ideas and concepts of imperial rule, patterns of political, economic and cultural power and their interrelations as well as imperial crises and local resistance. All texts will be discussed in translation. There are no prerequisites. | CLST1100402 | History & Tradition Sector Cross Cultural Analysis |
|||||
ANCH 1100-403 | Ancient Mediterranean Empires | Julia L Wilker | F 10:15 AM-11:14 AM | What constituted an empire in antiquity and how was imperialism legitimized? Which measures were used to maintain and organize imperial power? How did foreign rule affect the daily life of people all over the Mediterranean? In this course we will discuss and compare ancient empires from Achaemenid Persia to Alexander the Great and the Hellenistic kingdoms of his successors to the emergence of Rome as one of the most influential empires in world history. Topics that will be discussed include ancient ideas and concepts of imperial rule, patterns of political, economic and cultural power and their interrelations as well as imperial crises and local resistance. All texts will be discussed in translation. There are no prerequisites. | CLST1100403 | History & Tradition Sector Cross Cultural Analysis |
|||||
ANCH 1100-404 | Ancient Mediterranean Empires | Julia L Wilker | F 10:15 AM-11:14 AM | What constituted an empire in antiquity and how was imperialism legitimized? Which measures were used to maintain and organize imperial power? How did foreign rule affect the daily life of people all over the Mediterranean? In this course we will discuss and compare ancient empires from Achaemenid Persia to Alexander the Great and the Hellenistic kingdoms of his successors to the emergence of Rome as one of the most influential empires in world history. Topics that will be discussed include ancient ideas and concepts of imperial rule, patterns of political, economic and cultural power and their interrelations as well as imperial crises and local resistance. All texts will be discussed in translation. There are no prerequisites. | CLST1100404 | Cross Cultural Analysis History & Tradition Sector |
|||||
ANCH 1100-405 | Ancient Mediterranean Empires | Julia L Wilker | F 12:00 PM-12:59 PM | What constituted an empire in antiquity and how was imperialism legitimized? Which measures were used to maintain and organize imperial power? How did foreign rule affect the daily life of people all over the Mediterranean? In this course we will discuss and compare ancient empires from Achaemenid Persia to Alexander the Great and the Hellenistic kingdoms of his successors to the emergence of Rome as one of the most influential empires in world history. Topics that will be discussed include ancient ideas and concepts of imperial rule, patterns of political, economic and cultural power and their interrelations as well as imperial crises and local resistance. All texts will be discussed in translation. There are no prerequisites. | CLST1100405 | Cross Cultural Analysis History & Tradition Sector |
|||||
ANCH 1100-406 | Ancient Mediterranean Empires | Julia L Wilker | R 12:00 PM-12:59 PM | What constituted an empire in antiquity and how was imperialism legitimized? Which measures were used to maintain and organize imperial power? How did foreign rule affect the daily life of people all over the Mediterranean? In this course we will discuss and compare ancient empires from Achaemenid Persia to Alexander the Great and the Hellenistic kingdoms of his successors to the emergence of Rome as one of the most influential empires in world history. Topics that will be discussed include ancient ideas and concepts of imperial rule, patterns of political, economic and cultural power and their interrelations as well as imperial crises and local resistance. All texts will be discussed in translation. There are no prerequisites. | CLST1100406 | Cross Cultural Analysis History & Tradition Sector |
|||||
ANCH 1100-407 | Ancient Mediterranean Empires | Julia L Wilker | F 12:00 PM-12:59 PM | What constituted an empire in antiquity and how was imperialism legitimized? Which measures were used to maintain and organize imperial power? How did foreign rule affect the daily life of people all over the Mediterranean? In this course we will discuss and compare ancient empires from Achaemenid Persia to Alexander the Great and the Hellenistic kingdoms of his successors to the emergence of Rome as one of the most influential empires in world history. Topics that will be discussed include ancient ideas and concepts of imperial rule, patterns of political, economic and cultural power and their interrelations as well as imperial crises and local resistance. All texts will be discussed in translation. There are no prerequisites. | CLST1100407 | Cross Cultural Analysis History & Tradition Sector |
|||||
ANCH 6102-301 | Problems in Hellenistic History | Julia L Wilker | M 1:45 PM-4:44 PM | This course will explore seminal trends and debates that have shaped modern inquiries in the period between the campaigns of Alexander and the Battle of Actium. The purpose of the seminar is to gain familiarity with the field of Hellenistic studies broadly defined as well as specific approaches. Special emphasis will be laid on the debate of whether terms such as “Hellenism” or “Hellenization” adequately describe the complex political, social, and cultural dynamics of the period and the new frameworks of interaction, confluence, and power structures that shaped it. | |||||||
CLST 0101-401 | Strife: A History of the Greeks | Jeremy James Mcinerney | MW 12:00 PM-12:59 PM | The Greeks enjoy a special place in the construction of western culture and identity, and yet many of us have only the vaguest notion of what their culture was like. A few Greek myths at bedtime when we are kids, maybe a Greek tragedy like Sophokles' Oidipous when we are at school: these are often the only contact we have with the world of the ancient Mediterranean. The story of the Greeks, however, deserves a wider audience, because so much of what we esteem in our own culture derives from them: democracy, epic poetry, lyric poetry, tragedy, history writing, philosophy, aesthetic taste, all of these and many other features of cultural life enter the West from Greece. The oracle of Apollo at Delphi had inscribed over the temple, "Know Thyself." For us, that also means knowing the Greeks. We will cover the period from the Late Bronze Age, c. 1500 BC, down to the time of Alexander the Great, concentrating on the two hundred year interval from 600-400 BC. | ANCH0101401, HIST0720401 | History & Tradition Sector Cross Cultural Analysis |
|||||
CLST 0101-402 | Strife: A History of the Greeks | Jeremy James Mcinerney | R 12:00 PM-12:59 PM | The Greeks enjoy a special place in the construction of western culture and identity, and yet many of us have only the vaguest notion of what their culture was like. A few Greek myths at bedtime when we are kids, maybe a Greek tragedy like Sophokles' Oidipous when we are at school: these are often the only contact we have with the world of the ancient Mediterranean. The story of the Greeks, however, deserves a wider audience, because so much of what we esteem in our own culture derives from them: democracy, epic poetry, lyric poetry, tragedy, history writing, philosophy, aesthetic taste, all of these and many other features of cultural life enter the West from Greece. The oracle of Apollo at Delphi had inscribed over the temple, "Know Thyself." For us, that also means knowing the Greeks. We will cover the period from the Late Bronze Age, c. 1500 BC, down to the time of Alexander the Great, concentrating on the two hundred year interval from 600-400 BC. | ANCH0101402, HIST0720402 | History & Tradition Sector Cross Cultural Analysis |
|||||
CLST 0101-403 | Strife: A History of the Greeks | Jeremy James Mcinerney | F 10:15 AM-11:14 AM | The Greeks enjoy a special place in the construction of western culture and identity, and yet many of us have only the vaguest notion of what their culture was like. A few Greek myths at bedtime when we are kids, maybe a Greek tragedy like Sophokles' Oidipous when we are at school: these are often the only contact we have with the world of the ancient Mediterranean. The story of the Greeks, however, deserves a wider audience, because so much of what we esteem in our own culture derives from them: democracy, epic poetry, lyric poetry, tragedy, history writing, philosophy, aesthetic taste, all of these and many other features of cultural life enter the West from Greece. The oracle of Apollo at Delphi had inscribed over the temple, "Know Thyself." For us, that also means knowing the Greeks. We will cover the period from the Late Bronze Age, c. 1500 BC, down to the time of Alexander the Great, concentrating on the two hundred year interval from 600-400 BC. | ANCH0101403, HIST0720403 | History & Tradition Sector Cross Cultural Analysis |
|||||
CLST 0101-404 | Strife: A History of the Greeks | Jeremy James Mcinerney | F 12:00 PM-12:59 PM | The Greeks enjoy a special place in the construction of western culture and identity, and yet many of us have only the vaguest notion of what their culture was like. A few Greek myths at bedtime when we are kids, maybe a Greek tragedy like Sophokles' Oidipous when we are at school: these are often the only contact we have with the world of the ancient Mediterranean. The story of the Greeks, however, deserves a wider audience, because so much of what we esteem in our own culture derives from them: democracy, epic poetry, lyric poetry, tragedy, history writing, philosophy, aesthetic taste, all of these and many other features of cultural life enter the West from Greece. The oracle of Apollo at Delphi had inscribed over the temple, "Know Thyself." For us, that also means knowing the Greeks. We will cover the period from the Late Bronze Age, c. 1500 BC, down to the time of Alexander the Great, concentrating on the two hundred year interval from 600-400 BC. | ANCH0101404, HIST0720404 | Cross Cultural Analysis History & Tradition Sector |
|||||
CLST 0101-405 | Strife: A History of the Greeks | Jeremy James Mcinerney | F 1:45 PM-2:44 PM | The Greeks enjoy a special place in the construction of western culture and identity, and yet many of us have only the vaguest notion of what their culture was like. A few Greek myths at bedtime when we are kids, maybe a Greek tragedy like Sophokles' Oidipous when we are at school: these are often the only contact we have with the world of the ancient Mediterranean. The story of the Greeks, however, deserves a wider audience, because so much of what we esteem in our own culture derives from them: democracy, epic poetry, lyric poetry, tragedy, history writing, philosophy, aesthetic taste, all of these and many other features of cultural life enter the West from Greece. The oracle of Apollo at Delphi had inscribed over the temple, "Know Thyself." For us, that also means knowing the Greeks. We will cover the period from the Late Bronze Age, c. 1500 BC, down to the time of Alexander the Great, concentrating on the two hundred year interval from 600-400 BC. | ANCH0101405, HIST0720405 | History & Tradition Sector Cross Cultural Analysis |
|||||
CLST 0101-406 | Strife: A History of the Greeks | Jeremy James Mcinerney | R 12:00 PM-12:59 PM | The Greeks enjoy a special place in the construction of western culture and identity, and yet many of us have only the vaguest notion of what their culture was like. A few Greek myths at bedtime when we are kids, maybe a Greek tragedy like Sophokles' Oidipous when we are at school: these are often the only contact we have with the world of the ancient Mediterranean. The story of the Greeks, however, deserves a wider audience, because so much of what we esteem in our own culture derives from them: democracy, epic poetry, lyric poetry, tragedy, history writing, philosophy, aesthetic taste, all of these and many other features of cultural life enter the West from Greece. The oracle of Apollo at Delphi had inscribed over the temple, "Know Thyself." For us, that also means knowing the Greeks. We will cover the period from the Late Bronze Age, c. 1500 BC, down to the time of Alexander the Great, concentrating on the two hundred year interval from 600-400 BC. | ANCH0101406, HIST0720406 | History & Tradition Sector Cross Cultural Analysis |
|||||
CLST 0101-407 | Strife: A History of the Greeks | Jeremy James Mcinerney | F 1:45 PM-2:44 PM | The Greeks enjoy a special place in the construction of western culture and identity, and yet many of us have only the vaguest notion of what their culture was like. A few Greek myths at bedtime when we are kids, maybe a Greek tragedy like Sophokles' Oidipous when we are at school: these are often the only contact we have with the world of the ancient Mediterranean. The story of the Greeks, however, deserves a wider audience, because so much of what we esteem in our own culture derives from them: democracy, epic poetry, lyric poetry, tragedy, history writing, philosophy, aesthetic taste, all of these and many other features of cultural life enter the West from Greece. The oracle of Apollo at Delphi had inscribed over the temple, "Know Thyself." For us, that also means knowing the Greeks. We will cover the period from the Late Bronze Age, c. 1500 BC, down to the time of Alexander the Great, concentrating on the two hundred year interval from 600-400 BC. | ANCH0101407, HIST0720407 | Cross Cultural Analysis History & Tradition Sector |
|||||
CLST 1100-401 | Ancient Mediterranean Empires | Julia L Wilker | MW 10:15 AM-11:14 AM | What constituted an empire in antiquity and how was imperialism legitimized? Which measures were used to maintain and organize imperial power? How did foreign rule affect the daily life of people all over the Mediterranean? In this course we will discuss and compare ancient empires from Achaemenid Persia to Alexander the Great and the Hellenistic kingdoms of his successors to the emergence of Rome as one of the most influential empires in world history. Topics that will be discussed include ancient ideas and concepts of imperial rule, patterns of political, economic and cultural power and their interrelations as well as imperial crises and local resistance. All texts will be discussed in translation. There are no prerequisites. | ANCH1100401 | History & Tradition Sector Cross Cultural Analysis |
|||||
CLST 1100-402 | Ancient Mediterranean Empires | Julia L Wilker | R 12:00 PM-12:59 PM | What constituted an empire in antiquity and how was imperialism legitimized? Which measures were used to maintain and organize imperial power? How did foreign rule affect the daily life of people all over the Mediterranean? In this course we will discuss and compare ancient empires from Achaemenid Persia to Alexander the Great and the Hellenistic kingdoms of his successors to the emergence of Rome as one of the most influential empires in world history. Topics that will be discussed include ancient ideas and concepts of imperial rule, patterns of political, economic and cultural power and their interrelations as well as imperial crises and local resistance. All texts will be discussed in translation. There are no prerequisites. | ANCH1100402 | Cross Cultural Analysis History & Tradition Sector |
|||||
CLST 1100-403 | Ancient Mediterranean Empires | Julia L Wilker | F 10:15 AM-11:14 AM | What constituted an empire in antiquity and how was imperialism legitimized? Which measures were used to maintain and organize imperial power? How did foreign rule affect the daily life of people all over the Mediterranean? In this course we will discuss and compare ancient empires from Achaemenid Persia to Alexander the Great and the Hellenistic kingdoms of his successors to the emergence of Rome as one of the most influential empires in world history. Topics that will be discussed include ancient ideas and concepts of imperial rule, patterns of political, economic and cultural power and their interrelations as well as imperial crises and local resistance. All texts will be discussed in translation. There are no prerequisites. | ANCH1100403 | History & Tradition Sector Cross Cultural Analysis |
|||||
CLST 1100-404 | Ancient Mediterranean Empires | Julia L Wilker | F 10:15 AM-11:14 AM | What constituted an empire in antiquity and how was imperialism legitimized? Which measures were used to maintain and organize imperial power? How did foreign rule affect the daily life of people all over the Mediterranean? In this course we will discuss and compare ancient empires from Achaemenid Persia to Alexander the Great and the Hellenistic kingdoms of his successors to the emergence of Rome as one of the most influential empires in world history. Topics that will be discussed include ancient ideas and concepts of imperial rule, patterns of political, economic and cultural power and their interrelations as well as imperial crises and local resistance. All texts will be discussed in translation. There are no prerequisites. | ANCH1100404 | History & Tradition Sector Cross Cultural Analysis |
|||||
CLST 1100-405 | Ancient Mediterranean Empires | Julia L Wilker | F 12:00 PM-12:59 PM | What constituted an empire in antiquity and how was imperialism legitimized? Which measures were used to maintain and organize imperial power? How did foreign rule affect the daily life of people all over the Mediterranean? In this course we will discuss and compare ancient empires from Achaemenid Persia to Alexander the Great and the Hellenistic kingdoms of his successors to the emergence of Rome as one of the most influential empires in world history. Topics that will be discussed include ancient ideas and concepts of imperial rule, patterns of political, economic and cultural power and their interrelations as well as imperial crises and local resistance. All texts will be discussed in translation. There are no prerequisites. | ANCH1100405 | History & Tradition Sector Cross Cultural Analysis |
|||||
CLST 1100-406 | Ancient Mediterranean Empires | Julia L Wilker | R 12:00 PM-12:59 PM | What constituted an empire in antiquity and how was imperialism legitimized? Which measures were used to maintain and organize imperial power? How did foreign rule affect the daily life of people all over the Mediterranean? In this course we will discuss and compare ancient empires from Achaemenid Persia to Alexander the Great and the Hellenistic kingdoms of his successors to the emergence of Rome as one of the most influential empires in world history. Topics that will be discussed include ancient ideas and concepts of imperial rule, patterns of political, economic and cultural power and their interrelations as well as imperial crises and local resistance. All texts will be discussed in translation. There are no prerequisites. | ANCH1100406 | Cross Cultural Analysis History & Tradition Sector |
|||||
CLST 1100-407 | Ancient Mediterranean Empires | Julia L Wilker | F 12:00 PM-12:59 PM | What constituted an empire in antiquity and how was imperialism legitimized? Which measures were used to maintain and organize imperial power? How did foreign rule affect the daily life of people all over the Mediterranean? In this course we will discuss and compare ancient empires from Achaemenid Persia to Alexander the Great and the Hellenistic kingdoms of his successors to the emergence of Rome as one of the most influential empires in world history. Topics that will be discussed include ancient ideas and concepts of imperial rule, patterns of political, economic and cultural power and their interrelations as well as imperial crises and local resistance. All texts will be discussed in translation. There are no prerequisites. | ANCH1100407 | Cross Cultural Analysis History & Tradition Sector |
|||||
CLST 1300-401 | Introduction to Mediterranean Archaeology | Kimberly Diane Bowes | MW 10:15 AM-11:44 AM | The cultures of Greece and Rome, what we call classical antiquity, span over a thousand years of multicultural achievement in the Mediterranean. This course tells the story of what it was like to live in the complex societies of ancient Greece and Rome. This story is told principally using the art, architecture, pottery and coins produced by these societies. We will examine both the bold and sexy, and the small and humble, from the Parthenon to wooden huts, from the Aphrodite of Knidos to the bones of a fisherman named Peter. | ANTH1300401 | Cross Cultural Analysis History & Tradition Sector |
|||||
CLST 1300-402 | Introduction to Mediterranean Archaeology | Kimberly Diane Bowes | R 10:15 AM-11:14 AM | The cultures of Greece and Rome, what we call classical antiquity, span over a thousand years of multicultural achievement in the Mediterranean. This course tells the story of what it was like to live in the complex societies of ancient Greece and Rome. This story is told principally using the art, architecture, pottery and coins produced by these societies. We will examine both the bold and sexy, and the small and humble, from the Parthenon to wooden huts, from the Aphrodite of Knidos to the bones of a fisherman named Peter. | ANTH1300402 | History & Tradition Sector Cross Cultural Analysis |
|||||
CLST 1300-403 | Introduction to Mediterranean Archaeology | Kimberly Diane Bowes | R 12:00 PM-12:59 PM | The cultures of Greece and Rome, what we call classical antiquity, span over a thousand years of multicultural achievement in the Mediterranean. This course tells the story of what it was like to live in the complex societies of ancient Greece and Rome. This story is told principally using the art, architecture, pottery and coins produced by these societies. We will examine both the bold and sexy, and the small and humble, from the Parthenon to wooden huts, from the Aphrodite of Knidos to the bones of a fisherman named Peter. | ANTH1300403 | History & Tradition Sector Cross Cultural Analysis |
|||||
CLST 1300-404 | Introduction to Mediterranean Archaeology | Kimberly Diane Bowes | F 10:15 AM-11:14 AM | The cultures of Greece and Rome, what we call classical antiquity, span over a thousand years of multicultural achievement in the Mediterranean. This course tells the story of what it was like to live in the complex societies of ancient Greece and Rome. This story is told principally using the art, architecture, pottery and coins produced by these societies. We will examine both the bold and sexy, and the small and humble, from the Parthenon to wooden huts, from the Aphrodite of Knidos to the bones of a fisherman named Peter. | ANTH1300404 | Cross Cultural Analysis History & Tradition Sector |
|||||
CLST 1300-405 | Introduction to Mediterranean Archaeology | Kimberly Diane Bowes | F 1:45 PM-2:44 PM | The cultures of Greece and Rome, what we call classical antiquity, span over a thousand years of multicultural achievement in the Mediterranean. This course tells the story of what it was like to live in the complex societies of ancient Greece and Rome. This story is told principally using the art, architecture, pottery and coins produced by these societies. We will examine both the bold and sexy, and the small and humble, from the Parthenon to wooden huts, from the Aphrodite of Knidos to the bones of a fisherman named Peter. | ANTH1300405 | Cross Cultural Analysis History & Tradition Sector |
|||||
CLST 1300-406 | Introduction to Mediterranean Archaeology | Kimberly Diane Bowes | R 1:45 PM-2:44 PM | The cultures of Greece and Rome, what we call classical antiquity, span over a thousand years of multicultural achievement in the Mediterranean. This course tells the story of what it was like to live in the complex societies of ancient Greece and Rome. This story is told principally using the art, architecture, pottery and coins produced by these societies. We will examine both the bold and sexy, and the small and humble, from the Parthenon to wooden huts, from the Aphrodite of Knidos to the bones of a fisherman named Peter. | ANTH1300406 | History & Tradition Sector Cross Cultural Analysis |
|||||
CLST 1300-407 | Introduction to Mediterranean Archaeology | Kimberly Diane Bowes | F 12:00 PM-12:59 PM | The cultures of Greece and Rome, what we call classical antiquity, span over a thousand years of multicultural achievement in the Mediterranean. This course tells the story of what it was like to live in the complex societies of ancient Greece and Rome. This story is told principally using the art, architecture, pottery and coins produced by these societies. We will examine both the bold and sexy, and the small and humble, from the Parthenon to wooden huts, from the Aphrodite of Knidos to the bones of a fisherman named Peter. | ANTH1300407 | Cross Cultural Analysis History & Tradition Sector |
|||||
CLST 1503-401 | Ancient Political Thought | Jeffrey E. Green | MW 3:30 PM-4:29 PM | This course aims to provide a broad survey of some of the most influential political thinkers and ideas from classical antiquity. Among the central figures to be examined are: Homer, Sophocles, Thucydides, Socrates, Plato, Diogenes, Aristotle, Epicurus, Cicero, Epictetus, Marcus Aurelius, Seneca, Jesus, and Augustine. Major themes include: ancient theories of justice (with special attention to the relation between the just state and the just person), the emergence of political philosophy as a distinct pursuit, the Athenian polis, the Roman republic and its demise, and the rise of Christianity. | PSCI0600401 | History & Tradition Sector | |||||
CLST 1503-402 | Ancient Political Thought | Abdulaziz M M A Alotaibi | W 5:15 PM-6:14 PM | This course aims to provide a broad survey of some of the most influential political thinkers and ideas from classical antiquity. Among the central figures to be examined are: Homer, Sophocles, Thucydides, Socrates, Plato, Diogenes, Aristotle, Epicurus, Cicero, Epictetus, Marcus Aurelius, Seneca, Jesus, and Augustine. Major themes include: ancient theories of justice (with special attention to the relation between the just state and the just person), the emergence of political philosophy as a distinct pursuit, the Athenian polis, the Roman republic and its demise, and the rise of Christianity. | PSCI0600402 | History & Tradition Sector | |||||
CLST 1503-403 | Ancient Political Thought | Abdulaziz M M A Alotaibi | W 7:00 PM-7:59 PM | This course aims to provide a broad survey of some of the most influential political thinkers and ideas from classical antiquity. Among the central figures to be examined are: Homer, Sophocles, Thucydides, Socrates, Plato, Diogenes, Aristotle, Epicurus, Cicero, Epictetus, Marcus Aurelius, Seneca, Jesus, and Augustine. Major themes include: ancient theories of justice (with special attention to the relation between the just state and the just person), the emergence of political philosophy as a distinct pursuit, the Athenian polis, the Roman republic and its demise, and the rise of Christianity. | PSCI0600403 | History & Tradition Sector | |||||
CLST 1503-404 | Ancient Political Thought | Abdulaziz M M A Alotaibi | F 1:45 PM-2:44 PM | This course aims to provide a broad survey of some of the most influential political thinkers and ideas from classical antiquity. Among the central figures to be examined are: Homer, Sophocles, Thucydides, Socrates, Plato, Diogenes, Aristotle, Epicurus, Cicero, Epictetus, Marcus Aurelius, Seneca, Jesus, and Augustine. Major themes include: ancient theories of justice (with special attention to the relation between the just state and the just person), the emergence of political philosophy as a distinct pursuit, the Athenian polis, the Roman republic and its demise, and the rise of Christianity. | PSCI0600404 | History & Tradition Sector | |||||
CLST 1503-405 | Ancient Political Thought | Abdulaziz M M A Alotaibi | F 10:15 AM-11:14 AM | This course aims to provide a broad survey of some of the most influential political thinkers and ideas from classical antiquity. Among the central figures to be examined are: Homer, Sophocles, Thucydides, Socrates, Plato, Diogenes, Aristotle, Epicurus, Cicero, Epictetus, Marcus Aurelius, Seneca, Jesus, and Augustine. Major themes include: ancient theories of justice (with special attention to the relation between the just state and the just person), the emergence of political philosophy as a distinct pursuit, the Athenian polis, the Roman republic and its demise, and the rise of Christianity. | PSCI0600405 | History & Tradition Sector | |||||
CLST 1600-001 | Dangerous Books of Antiquity | Joseph A Farrell Jr | TR 1:45 PM-3:14 PM | All books, even those regarded by some as "classics", are potentially dangerous. This course will survey a selection of ancient books that got their authors in trouble, were censored, inspired rebellion, or enabled social (and antisocial) movements, down to the present moment. Most of the books read will come from ancient Greece or Rome, but some will come from other ancient cultures, such as Egypt, the Near East, and China. Issues involved will include atheism, race and ethnicity, sex and gender, nationalism, magic, and mysticism. The course will make use of brief lectures and presentations but leave as much time as possible for seminar-style discussion. | Arts & Letters Sector | ||||||
CLST 1601-401 | Ancient Drama | Emily Wilson | T 12:00 PM-1:29 PM R 12:00 PM-1:29 PM |
This course will introduce students to some of the greatest works of dramatic literature in the western canon. We will consider the social, political, religious and artistic functions of drama in ancient Greece and Rome, and discuss both differences and similarities between ancient drama and modern art forms. The course will also pursue some broader goals: to improve students skills as readers and scholarly critics of literature, both ancient and modern; to observe the implications of form for meaning, in considering, especially, the differences between dramatic and non-dramatic kinds of cultural production: to help students understand the relationship of ancient Greek and Roman culture to the modern world; and to encourage thought about some big issues, in life as well as in literature: death, heroism, society, action and meaning. | COML1601401 | Cross Cultural Analysis Arts & Letters Sector |
|||||
CLST 1602-401 | World Literature | Ezra Hayim Lebovitz | M 1:45 PM-4:44 PM | How do we think 'the world' as such? Globalizing economic paradigms encourage one model that, while it connects distant regions with the ease of a finger-tap, also homogenizes the world, manufacturing patterns of sameness behind simulations of diversity. Our current world-political situation encourages another model, in which fundamental differences are held to warrant the consolidation of borders between Us and Them, "our world" and "theirs." This course begins with the proposal that there are other ways to encounter the world, that are politically compelling, ethically important, and personally enriching--and that the study of literature can help tease out these new paths. Through the idea of World Literature, this course introduces students to the appreciation and critical analysis of literary texts, with the aim of navigating calls for universality or particularity (and perhaps both) in fiction and film. "World literature" here refers not merely to the usual definition of "books written in places other than the US and Europe, "but any form of cultural production that explores and pushes at the limits of a particular world, that steps between and beyond worlds, or that heralds the coming of new worlds still within us, waiting to be born. And though, as we read and discuss our texts, we will glide about in space and time from the inner landscape of a private mind to the reaches of the farthest galaxies, knowledge of languages other than English will not be required, and neither will any prior familiary with the literary humanities. In the company of drunken kings, botanical witches, ambisexual alien lifeforms, and storytellers who've lost their voice, we will reflect on, and collectively navigate, our encounters with the faraway and the familiar--and thus train to think through the challenges of concepts such as translation, narrative, and ideology. Texts include Kazuo Ishiguro, Ursula K. LeGuin, Salman Rushdie, Werner Herzog, Jamaica Kincaid, Russell Hoban, Hiroshi Teshigahara, Arundhathi Roy, and Abbas Kiarostami. | COML1191401, ENGL1179401 | ||||||
CLST 1703-301 | Percy Jackson and Friends: Ancient Greece and Rome in Children's and Young Adult Culture | TR 1:45 PM-3:14 PM | Most modern people first encounter the ancient world, not in the classroom, but in early pleasure reading and other forms of play, whether in myth collections like D'Aulaires' Book of Greek Myths or fantasies like the Percy Jackson series or video games like Apotheon. This seminar will examine the presence of classical myth and ancient history in young people's culture from the nineteenth century, when classical myth was turned into children's literature by Nathaniel Hawthorne and Charles Kingsley, to the present day, both in traditional literary forms and in newer media such as cartoons, video games, and fan fiction. Topics to be considered include: how stories not originally intended for children have been made suitable for child audiences; the construction of ancient counterparts for modern children; what kinds of children - in terms of class, race, and gender - adult authors envision as the natural audience for classical material and what they hope those children will get out of it; the ways in which young people have claimed that same material and made it their own; and the role of mythical figures in the development of modern identities. Along with the material that we read and discuss together, each student will have the opportunity to present and write about a classically-inspired work for children or young adults that is of particular interest to them. | ||||||||
CLST 3212-301 | Sirens, Satyrs and the Monstrous Imagination | Jeremy James Mcinerney | TR 10:15 AM-11:44 AM | This class investigates the form and function of various monstrous figures in the imagination of the Graeco-Roman world. Through a series of test cases (gorgons, sirens, centaurs, satyrs and others) students will examine the role of monsters and uncanny creatures in establishing norms of body type, gender, behaviour, epistemology and social order in Greece and Rome. Areas of investigation will focus on the dissemination of images in poetry and visual media, the persistent connection of the monstrous with aberrant female sexuality and behaviour, the use of the monstrous in defining normative male behaviour, and, somewhat paradoxically, the role of the monstrous in ludic and anarchic settings, particularly in relation to Dionysiac and transgressive performance. The potential of the monstrous to instantiate anomaly and the social significance of the threat of disorder will be explored ina. variety of settings and genre. | |||||||
CLST 3302-401 | Material World in Archaeological Science | Marie-Claude Boileau Deborah I Olszewski Vanessa Workman |
TR 10:15 AM-11:44 AM | By focusing on the scientific analysis of inorganic archaeological materials, this course will explore processes of creation in the past. Class will take place in the Center for the Analysis of Archaeological Materials (CAAM) and will be team taught in three modules: analysis of lithics, analysis of ceramics and analysis of metals. Each module will combine laboratory and classroom exercises to give students hands-on experience with archaeological materials. We will examine how the transformation of materials into objects provides key information about past human behaviors and the socio-economic contexts of production, distribution, exchange and use. Discussion topics will include invention and adoption of new technologies, change and innovation, use of fire, and craft specialization. | ANTH2221401, ANTH5221401, ARTH0221401, MELC2960401, MELC6920401 | ||||||
CLST 3305-401 | Topography and Monuments of Ancient Rome | Charles Brian Rose | TR 12:00 PM-1:29 PM | An intensive exploration of Rome's urban topography during the Republican and Imperial periods (6th c. B.C. through 4th c. A.D.) Using archaeological and textual sources, including the Etruscan and Roman collections of the Penn Museum, the goal will be to reconstruct the built environment and decoration of Rome over the course of a millennium. Of interest to students of classics, archaeology, art history, and architecture. Some familiarity with Rome will be a plus, but is not required. | AAMW5305401, ARTH3305401, ARTH5305401, CLST5305401 | Cross Cultural Analysis | |||||
CLST 3307-401 | Intro to Digital Archaeology | Jason Herrmann | MW 3:30 PM-4:59 PM | Students in this course will be exposed to the broad spectrum of digital approaches in archaeology with an emphasis on fieldwork, through a survey of current literature and applied learning opportunities that focus on African American mortuary landscapes of greater Philadelphia. As an Academically Based Community Service (ABCS) course, we will work with stakeholders from cemetery companies, historic preservation advocacy groups, and members of the African Methodist Episcopal Church to collect data from three field sites. We will then use these data to reconstruct the original plans, untangle site taphonomy, and assess our results for each site. Our results will be examined within the broader constellation of threatened and lost African American burial grounds and our interpretations will be shared with community stakeholders using digital storytelling techniques. This course can count toward the minor in Digital Humanities, minor in Archaeological Science and the Graduate Certificate in Archaeological Science. | AAMW5620401, ANTH3307401, ANTH5220401, CLST5620401, MELC3950401 | ||||||
CLST 3318-301 | Landscapes and Seascapes of the Ancient Mediterranean | Thomas F. Tartaron | W 12:00 PM-2:59 PM | The Mediterranean environment is both diverse and unique, and nurtured numerous complex societies along its shores in antiquity. This seminar offers a primer on theoretical and methodological approaches to studying landscapes and seascapes of the Mediterranean from the Bronze Age to the early modern era, at scales from local to international and on land and underwater. Concepts from processual, post-processual, and current archaeologies will be considered, and field techniques including excavation and surface survey, remote sensing and geophysics, GIS modeling, and ethnography/ethnoarchaeology are examined. Course content and discussion focus on case studies that illustrate how these tools are used to reconstruct the appearance and resources of the natural environment; overland and maritime routes; settlement location, size, function, and demography; social and economic networks; and agricultural, pastoral, and nomadic lifeways. Seminar participants will develop case studies of their own geographical and chronological interest. | |||||||
CLST 3415-401 | Architects and Empire: Roman Architecture and Urbanism | Mantha Zarmakoupi | MW 5:15 PM-6:44 PM | Architecture is the most striking legacy of Rome and the well-preserved remains of Roman buildings dominate our vision of the empire. Although Roman architecture has been studied since the Renaissance, it is only since the middle of the 20th century that it has come to be appreciated for the developments in concrete construction, which led to a revolution in the treatment of interior space and landscape architecture. Indeed, Rome’s architectural revolution radically changed both cities and countryside. Romans developed a wide range of new architectural forms and technological innovations in order to meet the increasingly sophisticated and diverse needs of their society. The purpose of the course is to shed light on Roman architectural and urban projects within their social, political, religious, and physical contexts. Throughout, the emphasis will be on concepts of organizing space, issues of structure, materials, decoration and proportion, the role of architecture in Roman society, and on the varied ways that architecture was employed by individuals and communities to express and enhance their status. | AAMW6290401, ARTH2290401, ARTH6290401 | Cross Cultural Analysis | |||||
CLST 3416-401 | Classical Myth and the Image | Ann L Kuttner | CANCELED | The peoples of the ancient Greek and Roman worlds shared a vast body of stories about human and not-human beings set in a legendary deep past or supernatural present - "Classical myth." Even their neighbor cultures took up those stories (or, sometimes, gave them). The stories as spoken, read, or performed turn up in surviving ancient literature. But from the very point when Greek myth began to be written down, those stories were told with images also. Many arts of the Mediterranean world explored myth at temples and sanctuaries, in civic spaces, theaters, parks, houses and palaces, for tombs and trophies - and even on the body upon weapons, clothes and jewelry. Love and desire and hate, hope and fear and consolation, war and peace, pleasure and excitement, power and salvation, the nature of this world and the cosmos, justice and duty and heroism, fate and free will, suffering and crime: mythological images probed the many domains of being human in order to move the emotions and minds of people (and of gods). Our class samples this story art to ask about its makers and viewers and contexts. What, also, were relations between images and texts and language? What about religious belief vs invention, truth vs fiction? What might it mean to look at this ancient art today, and to represent the old stories in post-ancient cultures? The class introduces ways of thinking about what images and things do; we will read in some relevant literature (drama, epic, novels, etc); and our Penn Museum will be a resource. No prerequisites--no prior knowledge of art history, archaeology, myth or Mediterranean antiquity is assumed. | AAMW6269401, ARTH2269401, ARTH6269401, CLST5416401 | Cross Cultural Analysis | |||||
CLST 3605-301 | The Ancient Novel | MW 3:30 PM-4:59 PM | The ancient Greek and Roman novels include some of the most enjoyable and interesting literary works from antiquity. Ignored by ancient critics, they were until fairly recently dismissed by classical scholars as mere popular entertainment. But these narratives had an enormous influence on the later development of the novel, and their sophistication and playfulness, they often seem peculiarly modern--or even postmodern. They are also an important source for any understanding of ancient culture or society. In this course, we will discuss the social, religious and philosophical contexts for the ancient novel, and we will think about the relationship of the novel to other ancient genres, such as history and epic. Texts to be read will include Lucian's parodic science fiction story about a journey to the moon; Longus' touching pastoral romance about young love and sexual awakening; Heliodorus' gripping and exotic thriller about pirates and long-lost children; Apuleius' Golden Ass, which contains the story of Cupid and Psyche; and Petronius' Satyricon, a hilarious evocation of an orgiasic Roman banquet. | ||||||||
CLST 3713-301 | Papyrus to Pixels: the history of the book from the ancient world to today | Kate Meng Brassel | MW 1:45 PM-3:14 PM | How is it that we in the 21st century are able to read the philosophy of Plato, the Odyssey of Homer, or histories of Caesar? What technological, economic, and social processes made this possible? How did papyrus, parchment, printing, and paper all pave the way to the e-book? What can the physical remains of the words of the past tell us about culture, memory, and interpretation? This course teaches undergraduate students the history of the book by focusing on the material transmission of literature from the ancient Mediterranean (areas occupied by modern Egypt, Turkey, Greece, Algeria, and Italy, among others) to the present day. Readings will include both excerpts of ancient literature (in English translation) and contemporary scholarship. Students will learn how literature was produced in antiquity, how publication has changed over time, and how reading practices have developed in tandem with the changes in format from papyrus to pixels. | |||||||
CLST 5305-401 | Topography and Monuments of Ancient Rome | Charles Brian Rose | TR 12:00 PM-1:29 PM | An intensive exploration of Rome's urban topography during the Republican and Imperial periods (6th c. B.C. through 4th c. A.D.) Using archaeological and textual sources, including the Etruscan and Roman collections of the Penn Museum, the goal will be to reconstruct the built environment and decoration of Rome over the course of a millennium. Of interest to students of classics, archaeology, art history, and architecture. Some familiarity with Rome will be a plus, but is not required. | AAMW5305401, ARTH3305401, ARTH5305401, CLST3305401 | ||||||
CLST 5318-401 | Landscapes and Seascapes of the Ancient Mediterranean | Thomas F. Tartaron | W 12:00 PM-2:59 PM | The Mediterranean environment is both diverse and unique, and nurtured numerous complex societies along its shores in antiquity. This seminar offers a primer on theoretical and methodological approaches to studying landscapes and seascapes of the Mediterranean from the Bronze Age to the early modern era, at scales from local to international and on land and underwater. Concepts from processual, post-processual, and current archaeologies will be considered, and field techniques including excavation and surface survey, remote sensing and geophysics, GIS modeling, and ethnography/ethnoarchaeology are examined. Course content and discussion focus on case studies that illustrate how these tools are used to reconstruct the appearance and resources of the natural environment; overland and maritime routes; settlement location, size, function, and demography; social and economic networks; and agricultural, pastoral, and nomadic lifeways. Seminar participants will develop case studies of their own geographical and chronological interest. | AAMW6130401 | ||||||
CLST 5416-401 | Classical Myth and the Image | Ann L Kuttner | CANCELED | The peoples of the ancient Greek and Roman worlds shared a vast body of stories about human and not-human beings set in a legendary deep past or supernatural present - "Classical myth." Even their neighbor cultures took up those stories (or, sometimes, gave them). The stories as spoken, read, or performed turn up in surviving ancient literature. But from the very point when Greek myth began to be written down, those stories were told with images also. Many arts of the Mediterranean world explored myth at temples and sanctuaries, in civic spaces, theaters, parks, houses and palaces, for tombs and trophies - and even on the body upon weapons, clothes and jewelry. Love and desire and hate, hope and fear and consolation, war and peace, pleasure and excitement, power and salvation, the nature of this world and the cosmos, justice and duty and heroism, fate and free will, suffering and crime: mythological images probed the many domains of being human in order to move the emotions and minds of people (and of gods). Our class samples this story art to ask about its makers and viewers and contexts. What, also, were relations between images and texts and language? What about religious belief vs invention, truth vs fiction? What might it mean to look at this ancient art today, and to represent the old stories in post-ancient cultures? The class introduces ways of thinking about what images and things do; we will read in some relevant literature (drama, epic, novels, etc); and our Penn Museum will be a resource. No prerequisites--no prior knowledge of art history, archaeology, myth or Mediterranean antiquity is assumed. | AAMW6269401, ARTH2269401, ARTH6269401, CLST3416401 | ||||||
CLST 5620-401 | Intro to Digital Archaeology | Jason Herrmann | MW 3:30 PM-4:59 PM | Students in this course will be exposed to the broad spectrum of digital approaches in archaeology with an emphasis on fieldwork, through a survey of current literature and applied learning opportunities that focus on African American mortuary landscapes of greater Philadelphia. As an Academically Based Community Service (ABCS) course, we will work with stakeholders from cemetery companies, historic preservation advocacy groups, and members of the African Methodist Episcopal Church to collect data from three field sites. We will then use these data to reconstruct the original plans, untangle site taphonomy, and assess our results for each site. Our results will be examined within the broader constellation of threatened and lost African American burial grounds and our interpretations will be shared with community stakeholders using digital storytelling techniques. This course can count toward the minor in Digital Humanities, minor in Archaeological Science and the Graduate Certificate in Archaeological Science. | AAMW5620401, ANTH3307401, ANTH5220401, CLST3307401, MELC3950401 | ||||||
CLST 5901-601 | Post-Baccalaureate Studies in Greek | Julie Nishimura-Jensen | MW 10:15 AM-11:14 AM | Intensive Greek reading course for students in the Post-Baccalaureate Program in Classical Studies. Readings are chosen to expose students to a variety of prose and poetry texts during their program experience. The Fall course includes some grammar review and analysis as well as translation. Permission of instructor required for non-Post-Baccalaureate students. | |||||||
CLST 5901-602 | Post-Baccalaureate Studies in Greek | Julie Nishimura-Jensen | F 10:15 AM-11:14 AM | Intensive Greek reading course for students in the Post-Baccalaureate Program in Classical Studies. Readings are chosen to expose students to a variety of prose and poetry texts during their program experience. The Fall course includes some grammar review and analysis as well as translation. Permission of instructor required for non-Post-Baccalaureate students. | |||||||
CLST 5902-601 | Post-Baccalaureate Studies in Latin | MW 1:45 PM-2:44 PM | Intensive Latin reading course for students in the Post-Baccalaureate Program in Classical Studies. Readings are chosen to expose students to a variety of prose and poetry texts during their program experience. The Fall course includes some grammar review and analysis as well as translation. Permission of instructor required for non-Post-Baccalaureate students. | ||||||||
CLST 5902-602 | Post-Baccalaureate Studies in Latin | F 1:45 PM-2:44 PM | Intensive Latin reading course for students in the Post-Baccalaureate Program in Classical Studies. Readings are chosen to expose students to a variety of prose and poetry texts during their program experience. The Fall course includes some grammar review and analysis as well as translation. Permission of instructor required for non-Post-Baccalaureate students. | ||||||||
CLST 6000-301 | Materials and Methods, proseminar in CLASSICAL STUDIES AND ANCIENT HISTORY | James Ker | F 8:30 AM-11:29 AM | This is the required proseminar for first-year graduate students in Classical Studies and Ancient History. It offers an up-to-date orientation to the professional academic fields conventionally known as classical studies and ancient history. The course is responsive to present debates within, and about, these fields. | |||||||
CLST 6300-401 | Material & Methods in Mediterranean Archaeology | Ann L Kuttner | R 1:45 PM-4:44 PM | This course is intended to provide an introduction to archaeological methods and theory in a Mediterranean context, focusing on the contemporary landscape. The class will cover work with museum collections (focusing on the holdings of the Penn Museum), field work and laboratory analysis in order to give students a diverse toolkit that they can later employ in their own original research. Each week, invited lecturers will address the class on different aspects of archaeological methodology in their own research, emphasizing specific themes that will be highlighted in readings and subsequent discussion. The course is divided into three sections: Method and Theory in Mediterranean Archaeology; Museum collections; and Decolonizing Mediterranean Archaeology. The course is designed for new AAMW graduate students, though other graduate students or advanced undergraduate students may participate with the permission of the instructor. | AAMW5260401, ANTH5026401 | ||||||
CLST 7313-401 | Archaeobotany Seminar | Chantel E. White | F 8:30 AM-11:29 AM | In this course we will approach the relationship between plants and people from archaeological and anthropological perspectives in order to investigate diverse plant consumption, use, and management strategies. Topics will include: archaeological formation processes, archaeobotanical sampling and recovery, lab sorting and identification, quantification methods, and archaeobotany as a means of preserving cultural heritage. Students will learn both field procedures and laboratory methods of archaeobotany through a series of hands-on activities and lab-based experiments. The final research project will involve an original in-depth analysis and interpretation of archaeobotanical specimens. By the end of the course, students will feel comfortable reading and evaluating archaeobotanical literature and will have a solid understanding of how archaeobotanists interpret human activities of the past. | AAMW5390401, ANTH5230401, MELC6930401 | ||||||
CLST 7317-401 | Ruins and Reconstruction | Lynn M. Meskell | W 1:45 PM-4:44 PM | This class examines our enduring fascination with ruins coupled with our commitments to reconstruction from theoretical, ethical, socio-political and practical perspectives. This includes analyzing international conventions and principles, to the work of heritage agencies and NGOs, to the implications for specific local communities and development trajectories. We will explore global case studies featuring archaeological and monumental sites with an attention to context and communities, as well as the construction of expertise and implications of international intervention. Issues of conservation from the material to the digital will also be examined. Throughout the course we will be asking what a future in ruins holds for a variety of fields and disciplines, as well as those who have most to win or lose in the preservation of the past. | ANTH2805401, ANTH5805401, HSPV5850401, MELC2905401, MELC5950401 | ||||||
CLST 7609-301 | Topics in Greek and Roman Literary History | Joseph A Farrell Jr | W 1:45 PM-4:44 PM | This seminar will explore perspectives on controversial inflection points in Greek and Roman literary history. | |||||||
CLST 7704-401 | Topics: Renaissance Culture | F 1:45 PM-3:44 PM | Please see department website for a current course description at: http://www.sas.upenn.edu/italians/graduate/courses | COML5450401, ITAL5400401, PHIL5150401 | |||||||
CLST 8000-301 | Language Pedagogy Workshop | James Ker | The Workshop is intended to serve as a forum for first-time teachers of Latin or Greek. This will include discussing course-plans and pedagogical theories and strategies, collaborating on course materials, and addressing any concerns in the language courses presently being taught. | ||||||||
GREK 0100-301 | Elementary Classical Greek I | Julie Nishimura-Jensen | MWF 1:45 PM-2:44 PM | Intensive introduction to Classical Greek morphology and syntax. This course includes exercises in grammar, Greek composition, and translation from Greek to English. Emphasis is placed upon developing the ability to read Greek with facility. | |||||||
GREK 0180-680 | Elementary Modern Greek I | Georgia Nikolaou | TR 5:15 PM-6:44 PM | This course is designed for students with no prior knowledge of the modern Greek Language. Instructions are theme based and is supported by a Textbook as well as other written or audiovisual material. It provides the framework for development of all communicative skills (reading, writing, comprehension and speaking) at a basic level. The course also introduces students to aspects of Modern Greek culture that are close to students' own horizon, while it exposes them to academic presentations of Greek history, arts, and current affairs. Quizzes, finals and short individual work with presentation are the testing tools. The completion of this unit does NOT satisfy the language requirement. | |||||||
GREK 0300-301 | Intermediate Classical Greek: Prose | TR 10:15 AM-11:44 AM | This course is for those who have completed GREK 0200, Greek 0110, or equivalent. You are now ready to begin reading real Greek! We will read a selection of passages from Greek prose authors, focusing on language and style. | ||||||||
GREK 0380-680 | Intermediate Modern Greek I | Georgia Nikolaou | TR 7:00 PM-8:29 PM | This course is designed for students with an elementary knowledge of Demotic Modern Greek, and aims mainly at developing oral expression, reading and writing skills. | Penn Lang Center Perm needed | ||||||
GREK 0388-680 | Greek/Heritage Speakers I | Georgia Nikolaou | This course is intended to help Heritage Speakers or student with prior knowledge of conversational modern Greek (or even Ancient Greek) to refresh or enrich their knowledge of modern Greek and who would not be a good fit for the elementary or intermediate classes. A theme based textbook and instructions along with a comprehensive overview of grammar as a whole is presented while original text, songs, video and other media are used in order to augment vocabulary and increase fluency in modern Greek. Students are expected to properly use the language, do theme-based research on the themes examined and provide written work on various subjects and make conversation in class. Presentations on researched topics account for final exam. | Penn Lang Center Perm needed | |||||||
GREK 3009-301 | Topic in Ancient Greek | TR 1:45 PM-3:14 PM | This advanced level course features a specific theme, text, or author and focuses on reading, interpretation, language, and research. Intended for students who have studied ancient Greek for the equivalent of two years. The topic is different on each iteration, and the course may be taken for credit multiple times. | ||||||||
GREK 6610-301 | Reading Greek | TR 10:15 AM-11:44 AM | Intensive reading in ancient Greek literature, focusing on the skills and practices required to read closely a 150-page “short list” of key texts and becoming familiar with authors, chronology, meters, dialects, and genres. Exercises include analysis, sight translation, and practice versions of the Qualifications Examination in Greek. | ||||||||
LATN 0100-301 | Elementary Latin I | MWF 10:15 AM-11:14 AM | An introduction to the Latin language for beginners. Students begin learning grammar and vocabulary, with practical exercises in reading in writing. By the end of the course students will be able to read and analyze simple Latin texts, including selected Roman inscriptions in the Penn Museum. | ||||||||
LATN 0100-302 | Elementary Latin I | MWF 12:00 PM-12:59 PM | An introduction to the Latin language for beginners. Students begin learning grammar and vocabulary, with practical exercises in reading in writing. By the end of the course students will be able to read and analyze simple Latin texts, including selected Roman inscriptions in the Penn Museum. | ||||||||
LATN 0300-301 | Intermediate Latin: Prose | MWF 10:15 AM-11:14 AM | Prerequisite(s): LATN 0200 or equivalent (such as placement score of 550). Introduction to continuous reading of unadapted works by Latin authors in prose(e.g., Cornelius Nepos, Cicero, Pliny), in combination with a thorough review of Latin grammar. By the end of the course students will have thorough familiarity with the grammar, vocabulary, and style of the selected authors, will be able to tackle previously unseen passages by them, and will be able to discuss questions of language and interpretation. | ||||||||
LATN 0300-302 | Intermediate Latin: Prose | MWF 12:00 PM-12:59 PM | Prerequisite(s): LATN 0200 or equivalent (such as placement score of 550). Introduction to continuous reading of unadapted works by Latin authors in prose(e.g., Cornelius Nepos, Cicero, Pliny), in combination with a thorough review of Latin grammar. By the end of the course students will have thorough familiarity with the grammar, vocabulary, and style of the selected authors, will be able to tackle previously unseen passages by them, and will be able to discuss questions of language and interpretation. | ||||||||
LATN 3209-001 | Epic and Civil War | Kate Meng Brassel | MW 10:15 AM-11:44 AM | They say that history is written by the victors. So, how do you write the history of a nation if you’re on the losing side? The young Roman poet Lucan’s answer was to write a story full of horror. His epic poem Civil War tells the story of the bloodshed between the rival armies of the lightning-fast Julius Caesar and the stately Pompey the Great – and Cato the Stoic who was forced to choose between them. With a narrative that moves around the Mediterranean from the streets of Rome to the deserts of Africa and Cleopatra’s palace in Egypt, Civil War reminds us that Roman history was a long cycle of violence from Republic to Empire. In this course, we will read substantial portions of Lucan’s epic poem in Latin, with the support of commentaries. We will also familiarize ourselves with the modern history of translating this poem into English. The poem’s regret over the demise of the Roman Republic – along with the death of Lucan after an attempt to assassinate the emperor Nero – has made it an important source of literary inspiration during periods of political conflict in the modern era. |