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ASTRAEA 100.00%
was daughter of Astraeus and Eos, or, according to another account, of Zeus and Themis, and as such was identified with Dike. (See HOURS.) She lived among men in the golden age, and in the brazen age was the last of the gods to withdraw into the sky, where she shines as the constellation of the Virgin with her scales and starry crown.
 
ASTRAEUS 97.49%
son of the Titan Crius and Eurybia, father by Eos of the winds Argestes, Zephyrus, Boreas and Notus, as well as of Heosphorus and the other stars. In the later legend he is also represented as father of Astraea.
 
BOREAS 51.74%
In Greek mythology, thd North Wind, son of Astraea and Eos, brother of Zephyrus, Eurus, and Notus. His home was in the Thracian Salmydessus, on the Black Sea, whither be carried Orithyia from the games on the Ilissus, when her father, Erechtheus king of Athens; had refused her to him in marrage. Their children were Calays and Zetes, the so-called Boreadae, Cleopatra, the wife of Phineus, and Chione, the beloved of Poseidon (see EUMOLPUS). It was this relationship which was referred to in the oracle given to the Athenians, when the fleet of Xerxes was approaching, that "they should call upon their brother-in-law." Boreas answered their prayer and sacrifice by destroying a part of the enemy's fleet on the promontory of Sepias; whereupon they built him an altar on the banks of the Ilissus.
 
HORAE 34.17%
The goddesses of order in nature, who cause the seasons to change in their regular course, and all things to come into being, blossom and ripen at the appointed time. In Homer, who gives them neither genealogy nor names, they are mentioned as handmaidens of Zeus, entrusted with the guarding of the gates of heaven and Olympus; in other words, with watching the clouds. Hesiod calls them the daughters of Zeus and Themis, who watch over the field operations of mankind; their names are Eunomia (Good Order), Dike (Justice), and Eirine (Peace), names which show that the divinities of the three ordinary seasons of the world of nature, Spring, Summer, and Winter, are also, as daughters of Themis, appointed to superintend the moral world of human life. This is especially the case with Dike, who is the goddess who presides over legal order, and, like Themis, is enthroned by the side of Zeus. According to Hesiod, she immediately acquaints him with all unjust judicial decisions, so that he may punish them. In the tragic poets she is mentioned with the Erinyes and as a divinity who is relentless and stern in exacting punishment. (See ASTRAeA.) At Athens, two Horoe were honoured: Thallo, the goddess of the flowers of spring; and Carpo, the goddess of the fruits of summer. Nevertheless the Horae were also recognised as four in number, distinguished by the attributes of the seasons. They were represented as delicate, joyous, lightly moving creatures, adorned with flowers and fruits, and, like the Graces, often associated with other divinities, such as Aphrodite, Apollo, and He1ios. As the Hora specially representing spring, we have Chloris, the wife of Zephyrus, and goddess of flowers, identified by the Romans with Flora (q.v.).
 
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