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SHIP 100.00%
The difference between the long, narrow ship of war and the short, broad merchant-vessel was much more pronounced in antiquity than in modern times, and existed as early as the time of Homer [Od. v 250, ix 323]. The former type, however, was not yet devoted to fighting by sea, but to the transport of troops, who also served as rowers. The merchant ships were generally worked as sailing vessels, and were only propelled by oars in case of need, so that they required a very small crew. On the other band, the ships of war depended for propulsion on a strong crew of rowers, who sat in a line on both sides of the vessel. A vessel with one bank of oars (moneres) was specially described according to the total number of the rowers; e.g. a pentecontoros was a vessel with fifty rowers (See fig. 1). For a long time the main strength of Greek fleets consisted in such vessels. Afterwards diereis (Lat. biremis), with two and (during the last ten years before the Persian Wars) triereis (triremes), with three banks of oars on either side, came into use. The latter were most generally employed until the end of the Peloponnesian War. Next came the tetrereis (quadriremes), introduced from Carthage. In 399 B.C. the elder Dionysius of Syracuse built pentereis (quinqueremes) and hexereis; Alexander the Great heptereis, octereis, ennereis, and decereis. In the wars of the successors of Alexander, a further advance was made to ships with fifteen and sixteen banks of oars, and (later still) thirty and forty banks. The most practically useful form of war-vessel was the penteres, which was especially used in the Punic wars. The rowers sat close together, with their faces toward the stern of the vessel; those in the highest row were called thranitae, those in the middle zeugitoe, and the lowest thalamitoe; but the question of the exact arrangement of their seats, and of the oars, is not yet made out with sufficient clearness. [Fig. 2, from an ancient monument, shows the thranitoe, and their oars; the rest of the rowers have their oars alone visible.] Figs. 3 and 4 are conjectural sketches, indicating the way in which the crew of a trireme was probably arranged. The number of rowers in an ancient trireme was 170, that of a Roman quinquereme in the Punic wars, 300; it is recorded that an octoreme of Lysimachus carried a crew of 1,600. The oars were very long, and the time was kept by means of the music of the flute, or solely by a stroke set by a boat-swain (Gr. keleustes; Lat. hortator, pausarius) with a hammer or staff or by his voice. The vessels were steered in ancient times by means of one or two large paddles at the side of the stern. The rigging of a ship of war was extremely peculiar. The mast, which was not very high, and carried a square sail attached to a yard, was lowered during an engagement, when a small foremast with a similar sail was used in its stead. Only merchantmen appear to have carried three sails. The war vessels of antiquity were in length seven or eight times their breadth, and drew almost 3 ft. of water. In order to attain the highest possible speed with manual propulsion, and to be easily drawn overland (a process frequently resorted to), they were lightly built, with rather flat bottoms, and very shallow. They were on this account not particularly seaworthy in stormy weather; whereas merchant vessels, owing to their heavier build and greater depth, were much more seaworthy. A stay made of two strong beams or a cable stretched between the two ends of the vessel (hypozoma) was usually employed to strengthen the hull lengthways. The bows and stern which were built alike, were alone covered with half-decks, while the middle of the vessel was at first open, and even in later times completely decked vessels were not so general as with us. Merchant-vessels, however, had a regular full-deck. The deck sometimes carried wooden turrets, usually two, fore and aft. Most ships of war had an eye painted or carved on the bows. At the bows, on a level with the water, was a horizontal beak (Gr. embolos; Lat. rostrum), usually with three spikes one over another, capped with iron; this formed the chief weapon of ancient naval warfare. We learn that it first came into Use in 556 B.C. The captain of a larger ship of war was called a trierarchos (commander of a trireme); the chief officer was the helmsman (Gr. kybernetes; Lat. gubernator); the second officer (Gr. proreus, prorates; Lat. proreta) was stationed on the bows. The total crew of an Athenian trireme, including the rowers, numbered about 200 men, of whom about twenty were sailors, and only ten to eighteen marines. This small number is explained by the fact that among the Greeks a sea-fight consisted chiefly in clever mancoeuvring, with the object of disabling the enemy's vessels by breaking their oars or of forcing them to run aground. When the Romans had established a fleet, during the first Punic War, they introduced the tactics of land-battles into their naval warfare, by carrying on their ships an increased number of land-soldiers (on their quinqueremes 120), who were posted on the bows, and attempted to lay hold of the enemy's vessels with grappling-irons and boarding-bridges, and to overpower their crews in hand to hand encounter. In the battle of Actium (31 B.C.) the lightly built triremes of Octavian, which were named liburnoe, after the Liburnians of Dalmatia, from whom this shape was borrowed, were matched with distinguished Success against the eight, nine, and ten-banked vessels of Antonius. Under the Empire the fleets were, as a general rule, no longer intended for great naval battles, but for the safeguard of the seas and coasts, for the convoy of transports and for purposes of administration. The consequence was that vessels of excessive height were continually becoming rarer, and triremes, and especially liburnoe, were almost exclusively employed. In later times the name liburna came to denote simply a ship of war. Augustus organized a Mediterranean fleet with two headquarters, Misenum. in the Tyrrhenian Sea and Ravenna in the Adriatic. These two fleets were called classes proetorioe, because, like the cohortes proetorioe, they were under the immediate command of the emperor. Other stations for the fleets were afterwards established in all parts of the sea, and the great rivers and inland seas of the empire. Their commanders were called proefecti, and were nominated by the emperor, as a rule, from among the military officers of equestrian rank. On the crews of the navy, See CLASSIARII. Besides regular men of war, the navies also contained various ships of the line to act as spies and carry despatches (Gr. keles and lembos; Lat. celox and lembus), or to convoy transport vessels, light cutters (acatos, acation), privateers (myoparo), etc. Fire-ships were used as early as 414 B.C. by the Syracusans against the Athenians. Of merchantmen there existed in antiquity various kinds and sizes. In the time of the Empire the art of shipbuilding was developed with extraordinary success at the great trading city of Alexandria, where ships were built of great seaworthiness, remarkable sailing powers, and immense tonnage. [See Torr's Ancient Ships, 1894.]
TRIERES 100.00%
A Greek ship with three banks of oars. (See SHIPS.)
TRIREME 99.74%
A Roman ship with three banks of oars. (See SHIP.)
A kind of Greek ship in which there were fifty oarsmen arranged in a single row. (See SHIPS.)
Roman ships (q.v.) with five banks of oars.
ARGO 60.13%
The ship of the Argonauts (q.v.), named after her builder Argos.
A name given by the Romans to contests between ships, represented for the amusement of the people, and commemorating naval engagements famous in history. The first representation of this kind was given by Caesar in B.C. 46 in a basin dug out for this purpose on the Campus Martius, on which occasion a Tyrian and an Egyptian fleet fought against each other, each with 2,000 rowers and 1,000 marines on board, In B.C. 2, Augustus, at the dedication of the temple of Mars Ultor, had a seafight between Atheiiians and Persians, represented with thirty ships. The greatest of all naumachioe, was that of Claudius in A.D. 52; it took place on the Fucine Lake, and 19,000 men in the dress of Rhodians and Sicilians fought in two fully armed men-of-war. For similar contests the arena of the amphitheatre was sometimes filled with water. The crews of the ships consisted of gladiators, prisoners and criminals who had been condemned to death.
The Spartan term for the commander of the fleet, chosen for one year also a general term for the captain of a ship, regularly so used in the fleets of the Roman Empire.
ROSTRA 29.69%
(properly the ships' prows, from rostrum, the iron-Lund prow, lit. "beak," of a ship). The orators' platform in the Forum at Rome, so called because it was embellished wil the bronze prows of the ships of the Latin fleet captured at Antium in 338 B.C. [Livy, viii 14]. Besides these it was also decorated with other monuments of the greatness of Rome, such as the Laws of the Twelve Tables, the columna rostrata of Duilius, and numerous statues of men of mark. Originally it stood between the part of the Forum called the Comitium and the Forum proper, opposite the Curia [no. 18a in Plan s.v. FORUM]; but in 44 B.C. Caesar moved it to the north end of the Forum under the Capitol [no. 6 in same Plan; cp. Cic., Phil. ix 2], and here built up part of it by the employment of the old materials. It was not completed until after his death, by Antonius. This now platform, which was afterwards repeatedly restored, appears by the existing remains to have consisted of an erection 11 feet higher than the pavement of the Forum, about 78 feet in length, and 33 feet in depth. [Cp. Middleton's Remains of Ancient Rome, 244, 246.] The front was decorated with two rows of ships' prows. The way up to the platform was at the back. This platform also was used down to the latest times of the Empire as a place for setting up honorary statues. [The Rostra Iulia, so called to distinguish it from the other rostra, was the projecting podium of the heroon of Julius Coesar, built by Augustus, (no. 21 in plan). Affixed to this were the prows of the vessels captured at Actium: Dion Cassius, li 19 (Middleton, l.c., pp. 262-8).]
A fabulous people in Homer, to whom Odysseus comes in his wanderings [Od. vi-viii]. They stand as near to the gods as the Giants and Cyclopes, seeing them face to face. Originally settled in Hypereia, they were compelled by the violence of their neighbours the Cyclopes to migrate, under their king Nausithous, son of Poseidon and Periboea, daughter of Eurymedon the last king of the Giants, to the happy island of Scheria, where they built a city. On the arrival of Odysseus their ruler was Alcinous, the wise son of Nausithous; his wife was Arete, his brother's daughter, and besides many sons he was the father of the fair Nausicaa. Odysseus' preserver. Far from the turmoil of the world, the Phaeaces are described as leading a life of undisturbed happiness in the enjoyment of the goods wherewith they are richly blessed; above all Aloinous, who had the fairest of orchards and a most beautiful palace. Their business is solely with the sea, with shipping and the provision of all that belongs to it, Their ships are of wondrous sort. Without steersman or rudder, divining of themselves the wishes and thoughts of all men, and knowing all lands, they traverse the sea swift as a bird or a thought, wrapped in mist and darkness, yet have never suffered wreck or foundering. But when the ship, that brought the sleeping Odysseus in one night to Thrace, came back, Poseidon, of whose envious malice a prophecy had long ago bidden them beware, changed it to a rock in sight of harbour, and the Phaeaces were in fear that the rest of the saying would come true, and mountains rise up all round their city. Though it is obvious that the Phaeaces and their abodes, Hypereia and Scheria, are purely mythical, the kingdom of Alcinous was early identified as Corcyra <Corfu). He had a shrine there, and the harbour was named after him. Near the island was also shown the petrified ship. Hence the later Argonautic legends made even Jason and Medea touch at Corcyra on their flight from Aeetes, and, like Odysseus, find protection and help from Alcinous. (See ARGONAUTS.)
LIBURNA 25.70%
A kind of light war-vessel, with two banks of oars and of little draught. Its shape was long and narrow, pointed at both ends. The pattern was taken by the Romans from the Liburnians, a piratical tribe on the Dalmatic coast. (See SHIPS.)
AIAS 18.55%
Son of the Locrian king Oileus, hence called the Locrian or Lesser Aias in contrast to the Telamonian. In forty ships he led the Locrians to Troy, where, notwithstanding his small stature and light equipment, he distinguished himself beside his gigantic namesake, especially in the battle by the ships and that over the body of Patroclus. He was renowned for hurling the spear, and as the swiftest runner next to Achilles. On his voyage home, to appease the anger of Athena, he suffered shipwreck on the Gyraean rocks off the island of Myconos or (according to another story) on the southernmost point of Euboea. Poseidon indeed rescued him on the rocks; but when he boasted of having escaped against the will of the gods, the sea-king with his trident smote off the rock on which he sat, and he sank in the waves. Later accounts say that the goddess's anger fell upon him because, at the taking of Troy, when Cassandra had taken refuge at her altar and embraced her image, he tore her away by force, so that the statue fell. Though Agamemnon took the maiden from him, the Greeks left the outrage on the goddess unpunished, and on their way home she wreaked her wrath on the whole fleet. He, like other heroes, was said to be still living with Achilles in the island of Leuce. The Locrians worshipped him as a hero, and always left a vacant place for him in the line of battle.
SYMMRIA 17.67%
A co-partnership, or company. (1) A term used at Athens to denote a company formed to raise the property tax instituted in the year 428 B.C., to defray war expenses. (SeeEISPHORA.) Each of the ten phyloe appointed 120 of its wealthier citizens, and these were divided into two symmorioe of sixty members each, so that the number of members in the twenty symmorioe amounted to 1,200 (called symmoritoe). Out of each of the twenty symmorioe, fifteen of the wealthier citizens were chosen, making 300 in all, whose duty it was to pay the taxes in advance on behalf of the rest. This sum had to be refunded to them by the rest in conjunction with the poorer taxable citizens, who were likewise apportioned off to various symmorioe, but without becoming actual members of them, and were drawn upon by the real symmoritoe to an extent proportional to their means. (2) After 358, this method was applied to the duty of equipping the war vessels, known as the trierarchia. (See LEITOURGIA.) Each of the twenty symmorioe had a certain number of ships assigned to it, the real symmoritoe (not including the poorer citizens) divided the expense among themselves, and a varying number (at the most sixteen), of the richest had to raise the money advanced for a ship. To manage its affairs, each symmoria had its superintendents, curators, and assessors. The magisterial control was in both cases in the hands of the strategi, being connected with the military supplies. Though, by this arrangement, the raising of taxes and fitting out of the ships were accelerated, yet it was open to abuse if the symmoritoe unduly burdened the poor by an unjust distribution. In the disputes which thus arose, the decision rested with the strategi. If any one thought that another ought to have been taxed instead of himself, he could avail himself of antidosis (q.v.) Even the metoeci, who (like the citizens) had to pay war taxes, were divided into symmorioe. [Aristotle, Constitution of Athens; 61, describes one of the strategi as individually responsible for superintending the symmorioe, for building triremes.]
Greece. In the Homeric poems the Greeks are not represented as a people with a spontaneous inclination to commerce. Indeed, the position of the oldest Greek cities, far away from the sea, sufficiently shows that their founders can have had no idea of trade as a means of getting wealth. Greek navigation in ancient times was almost exclusively subservient to war and piracy, to which, for a long time, no stigma was attached in public opinion. And the trade carried on with Greece by the Asiatics, especially the Phoenicians, who then ruled the Greek seas, can hardly have been very active. The Greeks, having no agricultural or industrial produce to offer, could not have tempted many foreigners to deal with them. But in the centuries succeeding the Homeric age, the commerce of Greece was revolutionized. The islands, especially Aegina and Euboea, were foremost in commercial undertakings; the only continental town which was at all successful in this way being Corinth, which was favoured by its incomparable position. It was the foundation of the Hellenic colonies in Asia Minor that first occasioned the free development of Greek trade. The exertions of the Ionians were mainly instrumental in creating two things indispensable to its success, namely, commercial activity, excited by contact with the ancient industries of the East, and a maritime power in the proper sense, which made it possible to oust the Phoenicians from the naval supremacy which they had so long maintained. This new commercial activity necessitated a larger use of the precious metals, and the establishment of a gold and silver coinage, which the Ionians were the first among the Greeks to adopt. This proved a powerful stimulus to the development of commerce, or rather it was the very condition of its existence. Miletus took the first place among the trading colonies. The influence of these cities upon their mother country was so strong that even the Dorians gradually lost their national and characteristic dislike of trade and commerce, and threw themselves actively into their pursuit. Down to the 6th century B.C., Greek commerce had extended itself to the coasts of the Mediterranean and the inland seas connected with it, especially towards the East. It was not until a later time that Athens joined the circle of commercial cities. Even in Solon's time the Athenians had lived mainly by agriculture and cattle-breeding, and it was only with the growth of the democratic constitution that their commercial intercourse with the other cities became at all considerable. The Persian wars, and her position as head of the naval confederacy, raised Athens to the position of the first maritime power in Greece. Under the administration of Pericles she became the centre of all Hellenic activity, not only in art and science, but in trade. It was only Corinth and Corcyra whose western trade enabled them to maintain a prominent position by the side of Athens. The Greeks of Asia Minor completely lost their commercial position after their conquest by the Persians. The naval supremacy of Athens, and with it its commerce, was completely annihilated by the Peloponnesian war. It was a long time before the Athenians succeeded in breaking down the maritime power of Sparta which that war had established. Having done so, they recovered, but only for a short time, a position of prominence not at all equal to their former supremacy by sea. The victory of the Macedonian power entirely destroyed the political and commercial importance of Athens, whose trade now fell behind that of other cities. The place of Athens, as the first maritime and commercial power, was taken by the city of Rhodes, founded in 408 B.C. By the second half of the 4th century B.C. the trade of Rhodes had extended itself over the whole known world, and its maritime law was universally observed until a much later period. After the destruction of Corinth in the middle of the 2nd century B.C. the island of Delos enjoyed a brief but brilliant period of prosperity. Among the commercial cities of the Graeco-Macedonian empire, Alexandria in Egypt took the first place, and rose indeed to be the centre of European and Eastern trade. It was mainly through Alexandria that intercourse was kept up between Greece and the Eastern countries opened up by the campaigns of Alexander the Great. One of the most important routes followed by Grecian traffic was that leading to the Black Sea, the coasts of which were fringed with Greek colonies. Besides Byzantium and Sinope, the chief commercial centres in this region were Olbia, Panticapaeum, Phanagoria, and Phasis, from which trade-routes penetrated far into the barbarian countries of the interior. Other main routes led by Chios and Lesbos to the coasts of Asia Minor and by the Cyclades to that part of the Asiatic coast where lay the great cities of Samos, Ephesus, and Miletus. Hence they continued to Egypt and Cyrene, by Rhodes and Cyprus and the coast of Phoenicia. But in travelling to these parts from the Peloponnesus, they generally sailed by way of Crete, which had been long celebrated for its maritime enterprise. Round the promontory of Malea, the southernmost point of the Peloponnese, and by Corcyra, they sailed northwards to the coasts of the Adriatic, or westward to Italy and Sicily Regular traffic beyond Sicily was rendered impossible by the jealousy of the Carthaginians and Etruscans, who were masters of the commerce in this region, and whose place was afterwards taken there by the Romans. A considerable land-traffic was carried on by the colonies with barbarians of the interior. But in Greece, Proper the mountainous nature of the country and the absence of navigable rivers were unfavourable to communication by land, and the land-traffic accordingly was entirely thrown into the shade by the maritime trade. The only opportunity for commerce by land on a large scale was afforded by the great national festivals, which brought together great crowds of people from every part of Greece, and secured them a safe conduct (see EKECHEIRIA). In this way these festivals exactly corresponded to our trade fairs. The exports of Greece consisted mainly in wine, oil, and manufactured goods, especially pottery and metal wares. The imports included the necessaries of life, of which Greece itself, with its dense population, artificially increased by slavery, did not produce a sufficient quantity. The staple was wheat, which was imported in large quantities from the coasts of the Black Sea, Egypt, and Sicily. Next came wood for houses and for ships, and raw materials of all kind for manufacture. The foreign manufactures imported were mostly objects of luxury. Finally we should mention the large number of imported slaves. Comparing the circumstances of the ancient Greek maritime commerce with those of modern trade, we may observe that the ancients were much hampered by having no commission agencies and no system of exchange. The proprietor of the cargo sailed with it, or sent a representative with full powers. No transaction was carried on without payment in ready money, which was often rendered difficult by the existence of different systems of coinage. With uncivilized tribes, notably those on the Black Sea, a system of barter long maintained itself. As no goods could be bought without cash payments, and men of property generally preferred to lend out their capital to borrowers at high interest, a system of bottomry was extensively developed in Greek maritime trade. The creditor usually took care in lending the capital necessary for loading the ship, to secure a lien on the ship, or the cargo, or both. With this he undertook the risks of the business, charging interest at a very high rate, generally 20 to 30 per cent. The written contract contained other specifications as to the ship and the rate of interest, for the breach of which certain customary penalties were fixed. These had reference to the destination of the ship, and, generally speaking, to the route and the time to be occupied, to the character and value of the wares, and to the repayment of the loan; the latter to determine whether it should be made on the ship's arriving at its destination, or on its return home. In the first case the creditor would often sail with the ship, if he had no representative on the spot or at the port for which she was bound. At Athens, and no doubt in other cities, the interests of the creditor were protected by a strict code of laws. Fraudulent appropriation of a deposit was punishable with death; dilatoriness in payment with imprisonment. The creditor was allowed to seize not only the security, but the whole property of the debtor. In other respects Athenian legislation secured several advantages to traders, Commercial cases only came before the law courts in winter, when navigation was impossible, and they had to be decided within a month. In ordinary cases of debt the creditor could only seize on the debtor's property; but in commercial cases he was liable to e imprisoned if condemned to payment. In other matters aliens had to be represented in court by a citizen; in commercial cases they could appear in person. It was the duty of the Thesmothetae to see to the preparation of these cases. The trial was carried on and the verdict given by a special tribunal, the Nautodicae (see NAUTODICAe). Merchants could easily obtain the considerable privilege of exemption from military service, though they were not legally entitled to it. In general it may be said that the Greek states, in consideration of the importance of trade, went very far in providing for its interests. They did their best to secure its safety and independence by force of arms, and concluded treaties with the same end in view. This is especially true of those agreements which regulated the legal relations of the citizens of the two states in their intercourse with each other, and prescribed the forms to be observed by the citizens of one state when bringing suits against those of another. The institution of proxeni, corresponding to that of the modern consuls, was of immense benefit to the trading community. The Greek governments did a great deal in the way of constructing harbours, warehouses, and buildings for exchange in the neighbourhood of the harbours. The superintendence of the harbour traffic, like that of the market traffic, was entrusted to special government officials; in Athens, for instance, to the ten overseers of the Emporium (see AGORANOMI). The Athenians had also a special board, called metronomi, to see that the weights and measures were correct. It was only in exceptional cases that the freedom of trade was interfered with by monopolies, nor was it usual to lay prohibitions upon imports. Prohibitions of exportation were, however, much commoner. In many states, as e.g. in Macedonia, it was forbidden to export building materials, especially wood for ship-building; and no grain might be exported from Attica. Again, no Athenian merchant was permitted to carry corn to any harbour but that of Athens; no citizen or resident alien could lend money on the security of ships carrying corn to any place but Athens. Even foreigners who came with corn into the harbour of Athens were compelled to deposit two-thirds of it for sale there. To prevent excessive profits being realized in the corn trade, it was made a capital offense for any private citizen to, buy up more than 50 bushels at a time, or sell it at a profit of more than an obolos a bushel. The corn trade was under the superintendence of a board called sitophylakes. In the prevailing activity of commerce, the tolls on exports and imports were a plentiful source of revenue to the Greek government. In Greek society petty trading was thought a vulgar and sordid pursuit, and was left to the poorer citizens and resident aliens. In Athens the class of resident aliens included a great number of the larger dealers; for the wealthier and more respectable citizens liked lending their capital to others engaged in trade better than engaging in trade themselves. Italy. In Italy an active commerce was early carried on at sea by the Etruscans, the other Italian peoples taking only a passive part in it. But Rome, from a very early time, became the commercial centre of Middle Italy. It was situated on a river deep enough to admit large vessels, the upper course and tributaries of which were also navigable. Its position was much improved by the harbour at the colony of Ostia, said to have been constructed under king Ancus Martius. So long as the Etruscans and Carthaginians and (as in later times) the Greek cities of Southern Italy and Sicily, like Tarentum and Syracuse, ruled the sea, the maritime power and commerce of Rome were restricted within very narrow limits. Even as late as the middle of the 4th century B.C. the traffic of Rome was confined to Sardinia, Sicily and Africa. But, with the extension of the Roman power, Roman commerce assumed wider dimensions. At the end of the republican period Roman ships were on every sea, and there was a flourishing interior trade in Italy and all the provinces. Wherever there was a navigable river it was used for communication with the happiest results. After the second Punic War, Rome gradually acquired the character of a great commercial city, where the products of the whole world, natural and industrial, found a market. The most considerable import was corn, and this at all periods of Roman history (see ANNONA). The chief exports of Italy were wine and oil, to which we must add, after the development of Italian industry, manufactured goods. The trading harbour of Rome was Puteoli (Pozzuoli), on the Bay of Naples, while Ostia was used mainly by corn-ships. Petty dealing was regarded unfavourably by the Romans as by the Greeks; but trade on a large scale was thought quite respectable, though in older times members of the senate were not allowed to engage in it. Most of the larger undertakings at Rome were in the bands of joint-stock companies (see PUBLICANI), the existence of which made it possible for small capitalists to share in the profits and risks of commerce. It was indeed an old maxim of business men at Rome that it was better to have small shares in a number of speculations than to speculate independently. The corn trade, in particular, was in the hands of these companies. The government allowed them to transport corn from Sardinia, Sicily, Spain, Africa, and Egypt to Rome; whole fleets of vessels, constructed for the purpose, being appointed to this service. Foreign trade was subjected to a number of restrictions. The exportation of certain products was absolutely prohibited; for instance, iron, whether unwrought or manufactured, arms, coin, salt, and gold; and duties were levied on all imports. There were also numerous restrictions on trade in the interior, as each province formed a unit of taxation, in which toll had to be paid on entering or leaving it. Among the state monopolies, the most important was that of salt.
Son of Atreus, and younger brother of Agamemnon, with whom he was exiled by Thyestes, the murderer of Atreus, and fled to king Tyndareos, at Sparta, whose daughter Helen he married, and whose throne he inherited after the death of Helen's brothers, Castor and Polydeuces (Pollux). When Paris had robbed him of his wife and of great treasures, he went with Odysseus to Troy to demand restitution, and they were hospitably received there by Antenor. His just claims were refused, and his life was even in danger; he and Agamemnon accordingly called on the Greek chieftains to join in an expedition against Troy, and himself furnished sixty ships. At Troy he distinguished himself in counsel and in action, and was specially protected by Athene and Hera. In the single combat with Paris he is victorious, but his opponent is rescued and carried off by Aphrodite. On demanding that Helen and the treasures should be restored, he is wounded by an arrow shot by the Trojan Pandarus. He is also ready to fight Hector, and is only prevented by the entreaties of his friends. When Patroclus has fallen, he shields the dead body, at first alone, and then with the aid of Ajax, and bears it from the field of battle with Meriones. He is also one of the heroes of the wooden horse. Having recovered Helen he hastens home, but on rounding the promontory of Malea he is driven to Egypt with five ships, and wanders about for eight years among the peoples of the East, where he is kindly received everywhere and receives rich gifts. He is finally detained at the isle of Pharos by contrary winds, and with the help of the marine goddess Eidothea he artfully compels her father Proteus to prophecy to him. He thus learns the reason of his being unwillingly detained at the island, and is also told that, as husband of the daughter of Zeus, he will not die, but enter the Elysian plains alive. After appeasing the gods in Egypt with hecatombs, he returns swiftly and prosperously to his home, where he arrives on the very day on which Orestes is burying Aegisthus and Clytaemnestra. He spent the rest of his life quietly withHelen, in Lacedaemon. Their only daughter Hermione was married to Neoptolemus, son of Achilles.
SCYLLA 15.43%
(1) In Homer, daughter of Crataeis; a terrible monster of the sea, with a loud bark like that of a young dog, twelve shapeless feet, and six long necks, each of them bearing a horrid head with three rows of teeth closely set. Her lower half lies in a dark cavern, which is in the middle of a rock, smooth of surface, not to be climbed, and rising up into the clouds; while with her heads she fishes for dolphins, sea-dogs, and the larger animals of the sea. If a ship come too near to her, with each of her six heads she snatches up a man of the crew, as from the ship of Odysseus. Opposite her, a bow-shot off, is a lower rock with a wild fig tree on it, and under it the whirlpool of Charybdis, which three times in the day sucks in the sea and discharges it again in a terrible whirlpool, against which even the help of Poseidon is unavailing. Whoever tries to avoid one of the two evils falls a prey to the other [Homer, Od. xi 85-110]. In later times Scylla and Charybdis, the position of which is left uncertain by Homer, were supposed to be placed in the Strait of Messina, Scylla being identified with a projecting rock on the Italian side. She was also made a daughter of Phorcys and of Hecate Crataeis. When Heracles, as he is passing by, is robbed by her of one of Geryon's oxen, he slays her in her cavern; but her father burns her corpse, and thus recalls her to life. According to another myth, she was originally a beautiful princess or sea Nymph, loved now by Zeus, now by Poseidon or Glaucus or Triton, until she was changed by the jealousy of her rivals, Hera, Amphitrite, or Circe, into a monster, imagined as a maiden above, but as ending below in the body of a fish, begirt with hideous dogs. (2) Daughter of Nisus (q.v.).
The name given at Athens to commissioners nominated as occasion might require for the superin- tendence of departments. Some of these commissioners were regularly elected every year, as, e.g., the ten epimelet of the wharves, who were responsible for the care of the ships of war and equipments stored in the docks; and the ten commis- sioners of the Emporion, whose duty it was to enforce the laws relative to duties and commerce. For the commissioners of the revenue, see TAMIAS.
The sons of Asclepius and Epione, skilled in the art of healing, took part in the expedition to Troy with thirty Thessalian ships, and were there the physicians of the Greeks, besides fighting valiantly. According to post-Homeric legends Machaon was slain by Eurypylus, the son of Telephus, and his corpse was brought by Nestor to Messenia, where, at Gerenia, he had a sepulchre and a temple in which cures were effected. Podalirius, who recognised the madness of Ajax by his burning eyes, stayed with Calchas from the fall of Troy to his death, and then settled at Syrnos in Caria; he had a heroon in Apulia, close to that of Calchas.
AIAS 15.04%
Son of Telamon of Salamis, and half-brother of Teucer: called the Great Aias, because he stood head and shoulders higher than the other Greek heroes. He brings twelve ships to Troy, where he proves himself second only to Achilles in strength and bravery; and while that hero holds aloof from the fight, he is the mainstay of the Achaeans, especially when the Trojans have taken their camp by storm and are pushing the battle to their ships. In the struggle over the corpse of Patroclus, he and his namesake the son of Oileus cover Menelaus and Meriones while they carry off their fallen comrade. When Thetis offered the arms and armour of Achilles as a prize for the worthiest, they were adjudged, not to Aias, but to his only competitor Odysseus. Trojan captives bore witness that the cunning of Odysseus had done them more harm than the valour of Achilles. Aias thereupon, according to the post-Homeric legend, killed himself in anger, a feeling he still cherished against Odysseus even in the lower world. The later legend relates that he was driven mad by the slight, mistook the flocks in the camp for his adversaries, and slaughtered them, and on coming to his senses again, felt so mortified that he fell on his sword, the gift of Hector after the duel between them. Out of his blood sprang the purple lily, on whose petals could be traced the first letters of his name, Ai, Ai. His monument stood on the Rhoetean promontory, where he had encamped before Troy, and upon which the waves washed the coveted arms of Achilles after the shipwreck of Odysseus. As the national hero of Salamis, he had a temple and statue there, and a yearly festival, the Aianteia; and he was worshipped at Athens, where the tribe Aiantis was named after him. He too was supposed to linger with Achilles in the island of Leuce. By Tecmessa, daughter of the Phrygian king Teuthras, whom he had captured in one of the raids from before Troy, he had a son Eurysaces, who is said to have removed from Salamis to Attica with his son or brother Phihaeus, and founded flourishing families, which produced many famous men, for instance Miltiades, Cimon, Alcibiades, and the historian Thucydides.
The son of Deucalion of Crete, and grandson of Minos. Being one of Helen's suitors, he and Meriones, the son of his half brother, went with eighty ships to Troy, where he appears in Homer as among the bravest of heroes. He is described [in Od. iii 191] as one of those who safely returned to his native land. According to a later story, he was caught in a storm on his way home, and vowed to Poseidon that, if he returned in safety, he would sacrifice to the god whatever he should first meet on his landing. His son came out to meet him, and was accordingly sacrificed; a plague thereupon broke out, he was banished by the Cretans, and betook himself to Calabria. He afterwards withdrew to Co1ophon in Asia, where he is said to have been buried. His tomb, however, was shown by the Cretans at Cnosus, where he was worshipped as a hero.
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